Qur'an, Hadith and Scholars:Apostasy: Difference between revisions

→‎Fiqh: fixed typos and removed quote from some random Muslim (though accurate) on a website about female apostates
[checked revision][checked revision]
(→‎Fiqh: fixed typos and removed quote from some random Muslim (though accurate) on a website about female apostates)
Line 236: Line 236:


15 to hold that any of Allah's messengers or prophets are liars, or to deny their being sent;
15 to hold that any of Allah's messengers or prophets are liars, or to deny their being sent;
(n: `Ala' al-din' Abidin adds the following:  
(n: `Ala' al-din' Abidin adds the following:  


Line 304: Line 305:


'''Someone who slanders Muhammad or insults one of the prophets of Islam is killed without being given the chance of repentance.'''}}
'''Someone who slanders Muhammad or insults one of the prophets of Islam is killed without being given the chance of repentance.'''}}
{{Quote|[http://www.light-of-life.com/eng/ilaw/l5721et1.htm#p19 The Case of the Female Apostate]<BR>'Abdurrahmani'l-Djaziri, The Penalties for Apostasy in Islam According to the Four Schools of Islamic Law (p. 19)|The Shafi´ites, Hanbalites and Malikites say: The verdict for the female apostate is the same as for the male. She must be called on to return to Islam for three days, prior to her death, for an evil-doer may have confused her understanding; thus the possibility exists for her being released from her confusion. Offering the apostate a time limit for repentance has been approved.
According to a tradition related by Daruqutni, quoting from Djabir b. Abdillah, the Prophet offered Islam to a woman named Ummu Rumman who had previously apostatised. Furthermore, the Prophet said, "It is good if she repents. If she does not, she is to be killed, since by apostasy she should be treated like a woman who has fought against Muslims, being taken captive in a holy war (jihad); thus it is lawful to kill her with the sword. Moreover, her guilt is far more abominable than women who are taken captive in a holy war, since she has become a Muslim."
The Prophet -- the blessing and peace of Allah be upon him -- said, "He who changes his religion must be killed"; this holds true both for men and women. The apostasy of a man calls for putting him to death. It is unanimously agreed upon that apostasy is a horrible crime deserving a horrible punishment. The apostasy of a woman is no less horrible. Therefore, it too deserves a corresponding punishment: death. }}


====Hanafi====
====Hanafi====
Line 363: Line 358:
1160 He replied: No
1160 He replied: No


1161 I asekd: Why, if you do not approve of the execution of women?
1161 I asked: Why, if you do not approve of the execution of women?


1162 He replied: Since some of the jurists hold that apostate women should be executed, I hold that a tort committed against them would not render [the offender] liable [for paying compensation]
1162 He replied: Since some of the jurists hold that apostate women should be executed, I hold that a tort committed against them would not render [the offender] liable [for paying compensation]
Line 405: Line 400:
The apostate should not be killed until he has been invited three times to repent. If he repents [he is spared], but if not, he is killed by the sword. If someone denies Allah's existence, or attributes to Him a partner, or a consort, or a son, or if he accuses Allah (Exhalted is He) of telling lies, or blasphemes him, or if he calls His Messenger a liar, or insults him, or if he denies a Prophet, or denies the Book of Allah or anything from it, or denies one of the basic pillars of Islam, or if he attributes lawfulness to something declared unlawful by the consensus of legal opinion, he is guilty of apostasy - unless he is one of those who are unaware of the religious duties and prohibitions, in which case he must be informed thereof, and if he does not accept, he is guilty of unbelief.
The apostate should not be killed until he has been invited three times to repent. If he repents [he is spared], but if not, he is killed by the sword. If someone denies Allah's existence, or attributes to Him a partner, or a consort, or a son, or if he accuses Allah (Exhalted is He) of telling lies, or blasphemes him, or if he calls His Messenger a liar, or insults him, or if he denies a Prophet, or denies the Book of Allah or anything from it, or denies one of the basic pillars of Islam, or if he attributes lawfulness to something declared unlawful by the consensus of legal opinion, he is guilty of apostasy - unless he is one of those who are unaware of the religious duties and prohibitions, in which case he must be informed thereof, and if he does not accept, he is guilty of unbelief.


The Islam of the Intelligent Minor is considered authentic. If he apostatizes, he must not be killed until he has been invited to repent, three times after his adolescence. If someone's apostasy is established, but he professes Islam, it is accepted of him. In his profession of Islam, it is sufficient for him to bear witness that there is no God but Allah, and Muhammad is Allah's messenger, unless his belief takes the form of denying a prophet, or a booxk, or an obligatory religious duty, or something of the kind, or he is convinced that Muhammad (Allah bless him and give him and peace) was sent to the Arabs exclusively, in which case it is not accepted of him until he affirms what he denies.
The Islam of the Intelligent Minor is considered authentic. If he apostatizes, he must not be killed until he has been invited to repent, three times after his adolescence. If someone's apostasy is established, but he professes Islam, it is accepted of him. In his profession of Islam, it is sufficient for him to bear witness that there is no God but Allah, and Muhammad is Allah's messenger, unless his belief takes the form of denying a prophet, or a book, or an obligatory religious duty, or something of the kind, or he is convinced that Muhammad (Allah bless him and give him and peace) was sent to the Arabs exclusively, in which case it is not accepted of him until he affirms what he denies.


If two spouses both apostatize, and they settle in the region of war and are taken captive, their enslavement is not permissible, nor is the enslavement of a child born to them before their apostasy, but the enslavement of teh rest of their children is permissable.}}
If two spouses both apostatize, and they settle in the region of war and are taken captive, their enslavement is not permissible, nor is the enslavement of a child born to them before their apostasy, but the enslavement of the rest of their children is permissable.}}


===Fatwas===
===Fatwas===
Editors, em-bypass-2, Reviewers, rollback, Administrators
2,743

edits