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Polygamy in Islamic Law: Difference between revisions
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The intensely Hypergynous nature of polygamous societies means that the marriage practices of high-status polygamous men cascade down through the lower ranks of society, and are rapidly adopted by all families. Only the daughters of the poorest families, who can not afford to engage in such practices, are spared. These girls and their families are stigmatised as 'impure' and 'contaminating' and guaranteed to be unchaste, and will be considered as 'untouchables' and suffer from intense discrimination and persecution. Thus the avoidance of stigma becomes an added incentive for families to conform to the community's Chastity Assurance practices. | The intensely Hypergynous nature of polygamous societies means that the marriage practices of high-status polygamous men cascade down through the lower ranks of society, and are rapidly adopted by all families. Only the daughters of the poorest families, who can not afford to engage in such practices, are spared. These girls and their families are stigmatised as 'impure' and 'contaminating' and guaranteed to be unchaste, and will be considered as 'untouchables' and suffer from intense discrimination and persecution. Thus the avoidance of stigma becomes an added incentive for families to conform to the community's Chastity Assurance practices. | ||
=== Polygamy & Bride-Price (mahr) === | ===Polygamy & Bride-Price (mahr)=== | ||
In polygamous kinship systems marriages require that some form of dowry or bride-price be paid ([[Mahr (Marital Price)|mahr]]). This is because the scarcity of marriagable women which polygamy causes makes them into a valuable asset that can be realised when she is 'sold' in marriage. The scarcer marriageable women are the more the value of dowries rises. This makes marriage unaffordable to low-ranking young men, even if they do manage to find a bride. It is a notable feature of Arabic folk tales (such as ''<nowiki/>'One Thousand and One Nights'''), and similar tales from other polygamous societies, that their heroes are often poor young men (such as Aladdin) who love a girl, but who can not afford the bride-price required to marry her | In polygamous kinship systems marriages require that some form of dowry or bride-price be paid ([[Mahr (Marital Price)|mahr]]). This is because the scarcity of marriagable women which polygamy causes makes them into a valuable asset that can be realised when she is 'sold' in marriage. The scarcer marriageable women are the more the value of dowries rises. This makes marriage unaffordable to low-ranking young men, even if they do manage to find a bride. It is a notable feature of Arabic folk tales (such as ''<nowiki/>'One Thousand and One Nights'''), and similar tales from other polygamous societies, that their heroes are often poor young men (such as Aladdin) who love a girl, but who can not afford the bride-price required to marry her. The story is resolved when he becomes rich and powerful enough to marry her. | ||
=== Polygamy & Child Marriage === | ===Polygamy & Child Marriage=== | ||
Child Marriage is endemic to polygynous societies. One way of alleviating the 'bride famine' that polygyny creates amongst men in the lower strata of society is to bring prepubescent girls into the marriage market. Dowry further incentives parents to sell-off their daughters before adolescence, when there is a greater risk of her reputation being spoiled and her losing her economic value. And if the bride is still a child, the dowry goes to her father, not to the bride. The bride-price for a child is generally less than for an adolescent or adult woman. This makes children a more affordable option for poor and low status men. | Child Marriage is endemic to polygynous societies. One way of alleviating the 'bride famine' that polygyny creates amongst men in the lower strata of society is to bring prepubescent girls into the marriage market. Dowry further incentives parents to sell-off their daughters before adolescence, when there is a greater risk of her reputation being spoiled and her losing her economic value. And if the bride is still a child, the dowry goes to her father, not to the bride. The bride-price for a child is generally less than for an adolescent or adult woman. This makes children a more affordable option for poor and low status men. | ||