Parallels Between the Qur'an and Late Antique Judeo-Christian Literature: Difference between revisions

[checked revision][checked revision]
No edit summary
Line 8: Line 8:
===Old Charges of Borrowing===
===Old Charges of Borrowing===
   
   
Many contemporaries of Muhammad commented on the similarities between the Qur'an and previous scripture: the Meccans pagans already knew the tales from previous scriptures (i.e. Judeo-Christian tales) – they called Muhammad’s version of them the “tales of the ancients”. Muhammad griped against this oft-leveled charge. It must have irked him so much that it warranted eight verses, composed over a number of years.
The Qur'an records that doubts claim of its verses that they are "tales of the ancients." According to the Islamic tradition itself these verses are all found in the Meccan Qur'an, despite the fact that some of these verses have been inserted into Medinan suras, such as Sura al-Anfal 8. The tradition indicates that the unbelievers, who spoke of the fairy-tales of the ancients in the Qur'an, were of the people of Mecca. None adopted this opinion in Medina after the migration.<ref>[http://www.light-of-life.com/eng/answer/a4990et2.htm#p120 Ignorance and illiteracy] - A Struggle that Led to Conversion</ref>
 
These verses are all found in the Meccan Qur'an, despite the fact that some of these verses have been inserted into Medinan suras, such as Sura al-Anfal 8. Scholars are unanimously agreed on the fact that these aforementioned verses are indeed Meccan, despite the suras in which they are now found. What one can gather from this is that the unbelievers, who spoke of the fairy-tales of the ancients in the Qur'an, were of the people of Mecca. None adopted this opinion in Medina after the migration.<ref>[http://www.light-of-life.com/eng/answer/a4990et2.htm#p120 Ignorance and illiteracy] - A Struggle that Led to Conversion</ref>


A check of Maududi’s commentary confirms this. Maududi: Surah 6 - last year of the Holy Prophet's life at Makkah; Surah 8 - in 2 A. H. after the Battle of Badr; Surahs 23 & 27 - the middle stage of Prophethood at Makkah; Surah 25 - during the third stage of Prophethood at Makkah; Surah 46 - towards the end of the 10th year or in the early part of the 11th year of the Prophethood; Surah 68 - one of the earliest surahs to be revealed at Makkah; Surah 83 - in the earliest stage at Makkah.  
A check of Maududi’s commentary confirms this. Maududi: Surah 6 - last year of the Holy Prophet's life at Makkah; Surah 8 - in 2 A. H. after the Battle of Badr; Surahs 23 & 27 - the middle stage of Prophethood at Makkah; Surah 25 - during the third stage of Prophethood at Makkah; Surah 46 - towards the end of the 10th year or in the early part of the 11th year of the Prophethood; Surah 68 - one of the earliest surahs to be revealed at Makkah; Surah 83 - in the earliest stage at Makkah.  
Editors, recentchangescleanup, Reviewers
4,636

edits