Parallels Between the Qur'an and Late Antique Judeo-Christian Literature: Difference between revisions

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{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=86}}|"Layth Abu Sulaym alleged that they found a stone in the Kaba forty years before the prophet's mission, if what they say is true, containing the inscription "He that soweth good shall reap joy; he that soweth evil shall reap sorrow; can you do evil and be rewarded with good? Nay, as grapes cannot be gathered from thorns"<ref>[http://www.injil.de/Main/Silas/saifdebate2.htm Muhammad the borrower – Debate 2 with Saifullah]</ref>}}
{{Quote|{{citation|title=The Life of Muhammad|trans_title=Sirat Rasul Allah|ISBN=0-19-636033-1|year=1955|publisher=Oxford UP|author1=Ibn Ishaq (d. 768)|author2=Ibn Hisham (d. 833)|editor=A. Guillaume|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up|page=86}}|"Layth Abu Sulaym alleged that they found a stone in the Kaba forty years before the prophet's mission, if what they say is true, containing the inscription "He that soweth good shall reap joy; he that soweth evil shall reap sorrow; can you do evil and be rewarded with good? Nay, as grapes cannot be gathered from thorns"<ref>[http://www.injil.de/Main/Silas/saifdebate2.htm Muhammad the borrower – Debate 2 with Saifullah]</ref>}}


It is often said bymodern Muslims that there were no Jews in Mecca but only in Yathrib and surrounding areas of Northern Hijaz. This seems not to be the case. It is possible that the Ka’aba contained pictures of Abraham and Mary. While not evidence of Jewish presence, it is certainly strongly suggestive of it.  
It seem to be the case that, in actuality, there were Jews elsewhere outside of Yathrib and surrounding areas of Northern Hijaz. It is possible that the Ka’aba contained pictures of Abraham and Mary. While not evidence of Jewish presence, it is certainly strongly suggestive of it.  


{{Quote|{{Bukhari|4|55|570}}|Narrated Ibn Abbas: The Prophet entered the Ka'ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?"}}  
{{Quote|{{Bukhari|4|55|570}}|Narrated Ibn Abbas: The Prophet entered the Ka'ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?"}}  
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'''''5. The Qur'an contains stories absent in the Judeo-Christian scriptures, thus the charge of borrowing is erroneous.'''''  
'''''5. The Qur'an contains stories absent in the Judeo-Christian scriptures, thus the charge of borrowing is erroneous.'''''  


This does not by itself prove anything other than that the Qur'an might have access to traditions which were otherwise lost, which is not at all unusual in ancient literature.
The presence of such extra-biblical stories doesn't really say much about the material which does have parallels with earlier Judeao-Christian history.  


===Corruption of the Previous Scriptures===
===Corruption of the Previous Scriptures===
As had been stated in the introduction, similarities between the Qur'an and previous Abrahamic scriptures have been noticed since the inception of Islam. However, the Judeo-Christian tales and their Qur'anic counterparts do not always match. There are three possible explanations for this:
Similarities between the Qur'an and previous Abrahamic scriptures have been noticed since the inception of Islam. These Quranc narratives, however, often do not always follow their Judeao-Chistian forebearers. There are three possible explanations for this:


#The original Judeo-Christian scriptures have been corrupted (common Muslim apologetic claim).
#The original Judeo-Christian scriptures have been corrupted (common Muslim apologetic claim).
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