Dhimma: Difference between revisions

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The Pact of Umar is a historical document preserved by Islamic historians such as Al-Tabari which lays out the rights and responsibilities of the non-Muslims living under the Islamic rule of the 2nd [[Rashidun Caliphs|Rashidun Caliph]] [[Umar]]. According to the legend recorded by Tabari, Umar concluded the pact with the grateful Christian Patriarch of Jerusalem, who led him about the city and prayed with him. In reality, Sophronius's surviving writings make no mention of Umar or even Islam as a whole, but bear witness to the terrible destruction wrought by the Arab invaders in the city. Although clearly legendary in character and subject to multiple layers of redaction, the document lays out a number of rules and stipulations for the conquered Christian population of Jerusalem. It is a document which was utilized frequently by later jurists dealing with the subject of the dhimma <ref>G. LEVI DELLA ViDA-fM. BONNER, "Umar," in The Encyclopedia Islam, ed. Philip Mattar, 1st ed., vol. 10 (Leiden: Brill The Netherlands, 2000), 819.</ref>. According to the body of the pact as preserved in later accounts, there were many rules that were placed on the newly minted Christian dhimmis of Jerusalem:
The Pact of Umar is a historical document preserved by Islamic historians such as Al-Tabari which lays out the rights and responsibilities of the non-Muslims living under the Islamic rule of the 2nd [[Rashidun Caliphs|Rashidun Caliph]] [[Umar]]. According to the legend recorded by Tabari, Umar concluded the pact with the grateful Christian Patriarch of Jerusalem, who led him about the city and prayed with him. In reality, Sophronius's surviving writings make no mention of Umar or even Islam as a whole, but bear witness to the terrible destruction wrought by the Arab invaders in the city. Although clearly legendary in character and subject to multiple layers of redaction, the document lays out a number of rules and stipulations for the conquered Christian population of Jerusalem. It is a document which was utilized frequently by later jurists dealing with the subject of the dhimma <ref>G. LEVI DELLA ViDA-fM. BONNER, "Umar," in The Encyclopedia Islam, ed. Philip Mattar, 1st ed., vol. 10 (Leiden: Brill The Netherlands, 2000), 819.</ref>. According to the body of the pact as preserved in later accounts, there were many rules that were placed on the newly minted Christian dhimmis of Jerusalem:


{{Quote||In the name of God, the Merciful, the Compassionate!
{{Quote|Pact of Umar, Quoted in Jacob Marcus, The Jew in the Medieval World: A Sourcebook, 315-1791, (New York: JPS, 1938), 13-15|In the name of God, the Merciful, the Compassionate!


This is a writing to Umar from the Christians of such and such a city. When You [Muslims] marched against us [Christians],: we asked of you protection for ourselves, our posterity, our possessions, and our co-religionists; and we made this stipulation with you, that we will not erect in our city or the suburbs any new monastery, church, cell or hermitage; that we will not repair any of such buildings that may fall into ruins, or renew those that may be situated in the Muslim quarters of the town; that we will not refuse the Muslims entry into our churches either by night or by day; that we will open the gates wide to passengers and travellers; that we will receive any Muslim traveller into our houses and give him food and lodging for three nights; that we will not harbor any spy in our churches or houses, or conceal any enemy of the Muslims. [At least six of these laws were taken over from earlier Christian laws against infidels.]
This is a writing to Umar from the Christians of such and such a city. When You [Muslims] marched against us [Christians],: we asked of you protection for ourselves, our posterity, our possessions, and our co-religionists; and we made this stipulation with you, that we will not erect in our city or the suburbs any new monastery, church, cell or hermitage; that we will not repair any of such buildings that may fall into ruins, or renew those that may be situated in the Muslim quarters of the town; that we will not refuse the Muslims entry into our churches either by night or by day; that we will open the gates wide to passengers and travellers; that we will receive any Muslim traveller into our houses and give him food and lodging for three nights; that we will not harbor any spy in our churches or houses, or conceal any enemy of the Muslims. [At least six of these laws were taken over from earlier Christian laws against infidels.]
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