https://wikiislam.net/index.php?title=Allah_(God)&feed=atom&action=historyAllah (God) - Revision history2024-03-29T09:28:01ZRevision history for this page on the wikiMediaWiki 1.39.4https://wikiislam.net/index.php?title=Allah_(God)&diff=136900&oldid=prevLightyears at 20:50, 12 August 20232023-08-12T20:50:46Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=3|Structure=3|Content=4|Language=4|References=4}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=3|Structure=3|Content=4|Language=4|References=4}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[File:Pre-Islamic Basmala in South Arabian Script.jpg|thumb|A Pre-Islamic basmala found in Yemen in 2018 and written in South Arabian Script. Right-to-left, the top line reads "bsmlh rḥmn rḥmn rb smwt", which has been interpreted as "In the name of Allāh, the Raḥmān have mercy upon us, O lord of the heavens"<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 3, 6</ref>|alt=|296x296px]]According to [[Islam]], '''Allāh''' is the creator of the universe. In the pre-Islamic era, the Quranic ''mushrikeen'' worshipped Allah as the supreme creator god, along with one or more lesser deites. A number of pre-Islamic gods and godesses are named in the Quran, for example ''Allāt'' (<del style="font-weight: bold; text-decoration: none;">the feminine form of “Allah”, meaning '' 'the goddess' ''),</del><ref>Arne A. Ambros, and Stephan Procházka - [http://jis.oxfordjournals.org/content/19/3/400.extract A Concise Dictionary of Koranic Arabic (p. 306)] - Weisbaden: Dr. Ludwig Reichert Verlag, 2004, ISBN 3895004006</ref><ref>[http://www.oxfordislamicstudies.com/article/opr/t125/e1332 Lat, al-] - Oxford Islamic Studies Online</ref><ref><del style="font-weight: bold; text-decoration: none;">Mify narodov mira 1984</del>. <del style="font-weight: bold; text-decoration: none;">Article</del>: <del style="font-weight: bold; text-decoration: none;">Allat</del></ref> ''Manāt'', and ''al-‘Uzzá'' were Allah's daughters. One of the [[Five Pillars of Islam]] is to accept that Allah is the only God (Arabic: la ilaaha il Allah)<ref>[http://www.mideastweb.org/Middle-East-Encyclopedia/shahada.htm Shahada] - Encyclopedia of the Middle East.</ref><ref>[http://www.themodernreligion.com/convert/islam_conversion_main.htm Embracing Islam] - The Modern Religion</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:Pre-Islamic Basmala in South Arabian Script.jpg|thumb|A Pre-Islamic basmala found in Yemen in 2018 and written in South Arabian Script. Right-to-left, the top line reads "bsmlh rḥmn rḥmn rb smwt", which has been interpreted as "In the name of Allāh, the Raḥmān have mercy upon us, O lord of the heavens"<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 3, 6</ref>|alt=|296x296px]]According to [[Islam]], '''Allāh''' is the creator of the universe. In the pre-Islamic era, the Quranic ''mushrikeen'' worshipped Allah as the supreme creator god, along with one or more lesser deites. A number of pre-Islamic gods and godesses are named in the Quran, for example ''Allāt'' (<ins style="font-weight: bold; text-decoration: none;">often transliterated as al-Lat based on one possible etymology</ins><ref>Arne A. Ambros, and Stephan Procházka - [http://jis.oxfordjournals.org/content/19/3/400.extract A Concise Dictionary of Koranic Arabic (p. 306)] - Weisbaden: Dr. Ludwig Reichert Verlag, 2004, ISBN 3895004006</ref><ref>[http://www.oxfordislamicstudies.com/article/opr/t125/e1332 Lat, al-] - Oxford Islamic Studies Online</ref><ref><ins style="font-weight: bold; text-decoration: none;">Regarding the possibility that Allāt was a contraction of al-'ilāhat, meaning "the goddess", Dr Marijn van Putten, a leading expert of Arabic linguistic history, notes it would be a completely irregular contraction and evidence is marginal or non-existent</ins>. <ins style="font-weight: bold; text-decoration: none;">Regarding the possiblity that it originated as a feminine form of Allāh, he finds it quite likely that there is no relation whatsoever. See this [https</ins>:<ins style="font-weight: bold; text-decoration: none;">//twitter.com/PhDniX/status/1586831645532880899 Twitter thread] involving Dr van Putten - 30 October 2022</ins></ref><ins style="font-weight: bold; text-decoration: none;">) </ins>''Manāt'', and ''al-‘Uzzá'' were Allah's daughters. One of the [[Five Pillars of Islam]] is to accept that Allah is the only God (Arabic: la ilaaha il Allah)<ref>[http://www.mideastweb.org/Middle-East-Encyclopedia/shahada.htm Shahada] - Encyclopedia of the Middle East.</ref><ref>[http://www.themodernreligion.com/convert/islam_conversion_main.htm Embracing Islam] - The Modern Religion</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Twenty-first century academic scholarship has considerably transformed our understanding about the history of the name Allah, his worship in Arabia, and the beliefs of the ''mushrikeen'' who are mentioned so often in the Quran. This progress has largely been made thanks to archaeological and epigraphic expeditions to Arabia to learn more about the history of the language, scripts and beliefs of Arabia in the centuries before Islam.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Twenty-first century academic scholarship has considerably transformed our understanding about the history of the name Allah, his worship in Arabia, and the beliefs of the ''mushrikeen'' who are mentioned so often in the Quran. This progress has largely been made thanks to archaeological and epigraphic expeditions to Arabia to learn more about the history of the language, scripts and beliefs of Arabia in the centuries before Islam.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In a footnote Kjær adds: "The initial reluctance to use the theonym Allah might have been due to its polytheistic origins.", citing Böwering, Gerhard, ‘Chronology and the Qur’ān’, in Encyclopaedia of the Qur’ān (Leiden: Brill, 2001), p. 329</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In a footnote Kjær adds: "The initial reluctance to use the theonym Allah might have been due to its polytheistic origins.", citing Böwering, Gerhard, ‘Chronology and the Qur’ān’, in Encyclopaedia of the Qur’ān (Leiden: Brill, 2001), p. 329</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The word <del style="font-weight: bold; text-decoration: none;">Allah </del>first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix 1 (p. 93) in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context. There they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt". In Safaitic inscriptions (a script used in the north Arabian desert), the name <del style="font-weight: bold; text-decoration: none;">Allah </del>is occasionally invoked, though other deities much more so. By the sixth century CE the name <del style="font-weight: bold; text-decoration: none;">Allah </del>is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref> Al-Jallad writes, "In contrast to South Arabia, the North Arabian monotheistic traditions of the 5th and 6th c. CE invoked al-ʾilāh/allāh. While al-ʾilāh is attested in clear Christian contexts, allāh is rarer and found in confessionally ambiguous contexts. It is impossible at this moment to decide whether the distinction between the two was simply regional or whether it betokened a confessional split. What is clear, however, is that “Raḥmān” was not used in pre-Islamic times in North Arabia."<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 14</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The word <ins style="font-weight: bold; text-decoration: none;">Allāh </ins>first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix 1 (p. 93) in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context. There they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt". In Safaitic inscriptions (a script used in the north Arabian desert), the name <ins style="font-weight: bold; text-decoration: none;">Allāh </ins>is occasionally invoked, though other deities much more so. By the sixth century CE the name <ins style="font-weight: bold; text-decoration: none;">Allāh </ins>is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref> Al-Jallad writes, "In contrast to South Arabia, the North Arabian monotheistic traditions of the 5th and 6th c. CE invoked al-ʾilāh/allāh. While al-ʾilāh is attested in clear Christian contexts, allāh is rarer and found in confessionally ambiguous contexts. It is impossible at this moment to decide whether the distinction between the two was simply regional or whether it betokened a confessional split. What is clear, however, is that “Raḥmān” was not used in pre-Islamic times in North Arabia."<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 14</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Basmala===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Basmala===</div></td></tr>
</table>Lightyearshttps://wikiislam.net/index.php?title=Allah_(God)&diff=136489&oldid=prevLightyears at 00:59, 23 March 20232023-03-23T00:59:17Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:59, 23 March 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Book of Idols by Hisham ibn al-Kalbi (d. 819 CE) is a series of distantly remembered folk tales describing the outright idolatry of the pre-Islamic Arabs, with an overall narrative that this came to an end with the rise of Islam. Academic scholarship today recognises this as a false narrative, serving to bring the immediately pre-Islamic period into a sharper contrast with Islam.<ref>See the introduction of the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref><ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) p. 171 ff.</ref> Our understanding of the religious landscape in pre-Islamic Arabia is being transformed in the 21st century by the study of epigraphic evidence (inscriptions on rocks, rock art, and their archaeological contexts), complemented with careful study of Quranic internal evidence and early Islamic sources, independent of later histographic works.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Book of Idols by Hisham ibn al-Kalbi (d. 819 CE) is a series of distantly remembered folk tales describing the outright idolatry of the pre-Islamic Arabs, with an overall narrative that this came to an end with the rise of Islam. Academic scholarship today recognises this as a false narrative, serving to bring the immediately pre-Islamic period into a sharper contrast with Islam.<ref>See the introduction of the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref><ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) p. 171 ff.</ref> Our understanding of the religious landscape in pre-Islamic Arabia is being transformed in the 21st century by the study of epigraphic evidence (inscriptions on rocks, rock art, and their archaeological contexts), complemented with careful study of Quranic internal evidence and early Islamic sources, independent of later histographic works.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>From the fourth century CE when Himyar began to embrace Judaism, pagan deities almost completely disappear from the epigraphic record of the South Arabian script family, commencing what is known as the monotheistic period in that part of Arabia. In their place, a single god, ''Rḥmnn'' (literally, The merciful) starts to appear, which eventually becomes the Quranic epithet al-Rahman (more on this below).<ref>See p. 122 in Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press</ref> Ahmad al-Jallad, who is renowned for his work on the languages and writing systems of pre-Islamic Arabia, notes that the name raḥmān appears in a number of south Arabian pre-Islamic inscriptions and is derived from Jewish Aramaic raḥmānā.<ref>"He further writes "In South Arabia, the divine name rḥmnn/raḥmān-ān/ ‘the Raḥmān’ refers to the deity of the monotheistic period, which was heavily influenced by, or even derived from, Judaism and, thus, is likely a loan translation of rḥmnʾ.<BR />Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 7-8</ref> Sigrid Kjær observes that the use of Rahman (or Rahman-an) becomes truely monotheistic only in the sixth century CE, previously used in a monolatric context (the sole object of worship, even while other deities are acknowledged). The Quran has a chronological progression in the use of theonyms, with Rabb (lord) in the earliest phase, then al-Rahman, and later an almost exclusive use of the name Allah.<ref>Kjær, Sigrid (2022). [https://www.cambridge.org/core/journals/modern-asian-studies/article/rahman-before-muhammad-a-prehistory-of-the-first-peace-sulh-in-islam/280B60BFF68749648057202B29C7C8F0 ‘Rahman’ before Muhammad: A pre-history of the First Peace (Sulh) in Islaw], Modern Asian Studies, 56(3), 776-795. doi:10.1017/S0026749X21000305<BR /></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>From the fourth century CE when Himyar began to embrace Judaism, pagan deities almost completely disappear from the epigraphic record of the South Arabian script family, commencing what is known as the monotheistic period in that <ins style="font-weight: bold; text-decoration: none;">southern </ins>part of Arabia. In their place, a single god, ''Rḥmnn'' (literally, The merciful) starts to appear, which eventually becomes the Quranic epithet al-Rahman (more on this below).<ref>See p. 122 in Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press</ref> <ins style="font-weight: bold; text-decoration: none;">Professor </ins>Ahmad al-Jallad, who is renowned for his work on the languages and writing systems of pre-Islamic Arabia, notes that the name raḥmān appears in a number of south Arabian pre-Islamic inscriptions and is derived from Jewish Aramaic raḥmānā.<ref>"He further writes "In South Arabia, the divine name rḥmnn/raḥmān-ān/ ‘the Raḥmān’ refers to the deity of the monotheistic period, which was heavily influenced by, or even derived from, Judaism and, thus, is likely a loan translation of rḥmnʾ.<BR />Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 7-8</ref> Sigrid Kjær observes that the use of Rahman (or Rahman-an <ins style="font-weight: bold; text-decoration: none;">including the definite article suffix</ins>) becomes truely monotheistic only in the sixth century CE, previously used in a monolatric context (the sole object of worship, even while other deities are acknowledged). The Quran has a chronological progression in the use of theonyms, with Rabb (lord) in the earliest phase, then al-Rahman, and later an almost exclusive use of the name Allah.<ref>Kjær, Sigrid (2022). [https://www.cambridge.org/core/journals/modern-asian-studies/article/rahman-before-muhammad-a-prehistory-of-the-first-peace-sulh-in-islam/280B60BFF68749648057202B29C7C8F0 ‘Rahman’ before Muhammad: A pre-history of the First Peace (Sulh) in Islaw], Modern Asian Studies, 56(3), 776-795. doi:10.1017/S0026749X21000305<BR /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>"It is salient to point out that, based on an approximate chronological dating of the Quranic suras, theonyms in the Islamic scripture seem to have evolved in three phases. In the earliest phase, the Quran uses rabb, shifting to al-Rahman, and finally culminating in an almost exclusive use of Allah in the later suras. Rabb simply meant ‘Lord’ and was used for immanent betylic divinities. Its use in the earliest parts of the Quran also corresponds to a monolatric and immanentist usage. By contrast, al-Rahman was clearly associated with Moses in the Quran and the rejection of image-worship, which appears in later Meccan verses. Eventually, however, Allah became the universal theonym, subsuming both Rabb and al-Rahman, in the service of an Abrahamic and fully biblicized monotheism that took shape in Medina."<BR /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>"It is salient to point out that, based on an approximate chronological dating of the Quranic suras, theonyms in the Islamic scripture seem to have evolved in three phases. In the earliest phase, the Quran uses rabb, shifting to al-Rahman, and finally culminating in an almost exclusive use of Allah in the later suras. Rabb simply meant ‘Lord’ and was used for immanent betylic divinities. Its use in the earliest parts of the Quran also corresponds to a monolatric and immanentist usage. By contrast, al-Rahman was clearly associated with Moses in the Quran and the rejection of image-worship, which appears in later Meccan verses. Eventually, however, Allah became the universal theonym, subsuming both Rabb and al-Rahman, in the service of an Abrahamic and fully biblicized monotheism that took shape in Medina."<BR /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In a footnote Kjær adds: "The initial reluctance to use the theonym Allah might have been due to its polytheistic origins.", citing Böwering, Gerhard, ‘Chronology and the Qur’ān’, in Encyclopaedia of the Qur’ān (Leiden: Brill, 2001), p. 329</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In a footnote Kjær adds: "The initial reluctance to use the theonym Allah might have been due to its polytheistic origins.", citing Böwering, Gerhard, ‘Chronology and the Qur’ān’, in Encyclopaedia of the Qur’ān (Leiden: Brill, 2001), p. 329</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The word Allah first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix <del style="font-weight: bold; text-decoration: none;">one </del>in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context <del style="font-weight: bold; text-decoration: none;">(</del>they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt"<del style="font-weight: bold; text-decoration: none;">)</del>. In Safaitic inscriptions (a script used in the north Arabian desert), the name Allah is occasionally invoked, though other deities much more so. By the sixth century CE the name Allah is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref> Al-Jallad writes, "In contrast to South Arabia, the North Arabian monotheistic traditions of the 5th and 6th c. CE invoked al-ʾilāh/allāh. While al-ʾilāh is attested in clear Christian contexts, allāh is rarer and found in confessionally ambiguous contexts. It is impossible at this moment to decide whether the distinction between the two was simply regional or whether it betokened a confessional split. What is clear, however, is that “Raḥmān” was not used in pre-Islamic times in North Arabia."<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 14</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The word Allah first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix <ins style="font-weight: bold; text-decoration: none;">1 (p. 93) </ins>in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context<ins style="font-weight: bold; text-decoration: none;">. There </ins>they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt". In Safaitic inscriptions (a script used in the north Arabian desert), the name Allah is occasionally invoked, though other deities much more so. By the sixth century CE the name Allah is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref> Al-Jallad writes, "In contrast to South Arabia, the North Arabian monotheistic traditions of the 5th and 6th c. CE invoked al-ʾilāh/allāh. While al-ʾilāh is attested in clear Christian contexts, allāh is rarer and found in confessionally ambiguous contexts. It is impossible at this moment to decide whether the distinction between the two was simply regional or whether it betokened a confessional split. What is clear, however, is that “Raḥmān” was not used in pre-Islamic times in North Arabia."<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 14</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Basmala===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Basmala===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Islamic bismillah, "In the name of Allah, the Beneficent, the Merciful" (Bismillah Ar-Rahman Ar-Raheem), is recited before the start of each surah and begins the al-Fatiha prayer. Within the surahs themselves, it occurs once only, in {{Quran|27|30}}.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Islamic bismillah, "In the name of Allah, the Beneficent, the Merciful" (Bismillah Ar-Rahman Ar-Raheem), is recited before the start of each surah and begins the al-Fatiha prayer. Within the surahs themselves, it occurs once only, in {{Quran|27|30}}.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 2018 the first known pre-Islamic Basmala inscription was found on the side of a cliff in Yemen, reading in South Arabian Script, "In the name of Allah, Rahman; Rahman lord of the heavens" (bsmlh rḥmn rḥmn rb smwt). The rest of the inscription reads, "satisfy us by means of your favor, and grant us the essense of it (i.e. wisdom) to number our days". Writing about the discovery, Ahmad al-Jallad dates the inscription to the late 6th or early 7th century CE and observes that overall the inscription has a psalm like quality, likely impacted by Jewish or Christian liturgy. He interprets the second rḥmn as rḥm-n ("have mercy on us")<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 6-7</ref> He also notes that al-Rahman was originally a distinct deity to Allah, and not a mere descriptor of him seen in the Islamic basmalah. Maslamah, a Yemenite rival prophet to Muhammad, worshipped al-Rahman, the deity of ancient Himyar. Al-Jallad proposes that the basmala was used to synchronize the two monotheistic poles of Arabia, Allah in the north (where other deities completely disappear from the epigraphic record by the sixth century CE) with al-Rahman in the South. This equivalence was probably introduced during the Himyarite northward excursions in the sixth century. This regional difference is echoed in {{Quran|17|110}}. Ar-Raheem (the merciful) would then be an Islamic innovation appended to al-Rahman of the pre-Islamic Basmala which by then had come to represent an adjective describing Allah.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 2018 the first known pre-Islamic Basmala inscription was found on the side of a cliff in Yemen, reading in South Arabian Script, "In the name of Allah, Rahman; Rahman lord of the heavens" (bsmlh rḥmn rḥmn rb smwt). The rest of the inscription reads, "satisfy us by means of your favor, and grant us the essense of it (i.e. wisdom) to number our days". Writing about the discovery, Ahmad al-Jallad dates the inscription to the late 6th or early 7th century CE and observes that overall the inscription has a psalm like quality, likely impacted by Jewish or Christian liturgy. He interprets the second rḥmn as rḥm-n ("have mercy on us")<ref <ins style="font-weight: bold; text-decoration: none;">name="alJalladBasmalah6-7"</ins>>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 6-7</ref> He also notes that al-Rahman was originally a distinct deity to Allah, and not a mere descriptor of him seen in the Islamic basmalah. Maslamah, a Yemenite rival prophet to Muhammad, worshipped al-Rahman, the deity of ancient Himyar. Al-Jallad proposes that the basmala was used to synchronize the two monotheistic poles of Arabia, Allah in the north (where other deities completely disappear from the epigraphic record by the sixth century CE) with al-Rahman in the South. This equivalence was probably introduced during the Himyarite northward excursions in the sixth century. This regional difference is echoed in {{Quran|17|110}}. Ar-Raheem (the merciful) would then be an Islamic innovation appended to al-Rahman of the pre-Islamic Basmala which by then had come to represent an adjective describing Allah.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 13 ff </ref> This pre-Islamic basmala and many other pre-Islamic inscriptions bear similarities with phrases and terminology found in the Quran.<ref>Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press, pp. 121 ff</ref> Rb smwt in the inscription ("Lord of the heavens") is similar to South Arabian inscriptions in the Sabaic language (mrʾ smyn w-ʾrḍn) a phrase which appears also in verses such as {{Quran|19|65}} ("Lord of the heavens and the earth"; rabbu l-samāwāti wal-arḍi).<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 8</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 13 ff </ref> This pre-Islamic basmala and many other pre-Islamic inscriptions bear similarities with phrases and terminology found in the Quran.<ref>Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press, pp. 121 ff</ref> Rb smwt in the inscription ("Lord of the heavens") is similar to South Arabian inscriptions in the Sabaic language (mrʾ smyn w-ʾrḍn) a phrase which appears also in verses such as {{Quran|19|65}} ("Lord of the heavens and the earth"; rabbu l-samāwāti wal-arḍi).<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 8</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Spelling===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Allāh is written lh in this pre-Islamic basmalah inscription found in Yemen, which is a spelling also found in north Arabia where bilingual Safaitic-Greek inscriptions confirm it was vocalised as allāh.<ref name="alJalladBasmalah6-7" /><ref name="alJallad2022" /> In 2022, an expedition by al-Jallad together with Hythem Sidky discovered that in 6th to early 7th century pre-Islamic inscriptions, the spelling on inscriptions between Medina and Tabuk is ʾlh (which was also the Nabatean spelling), or lh, or when used in construct (iḍāfah), lhy. However, the double lām spelling ʾllh occurs on inscriptions in the region between Mecca and Taif, which is significant in terms of the spelling found in the Quran. In terms of orthography, the double lām spelling of allāh as found in the Quran is an unusual orthographic practice, since in semitic scripts a doubled consonant is not written twice.<ref>See 18 to 27 minutes in [https://www.youtube.com/watch?v=8fkfYOdubc8 Ahmad Al-Jallad II: The History of Pre-Islamic Arabia based on Epigraphic Evidence] - youtube.com - 20 March 2023</ref><ref name="alJallad2022" /></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Beliefs of the Quranic Mushrikeen===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Beliefs of the Quranic Mushrikeen===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Historian Patricia Crone in a detailed article on the Quranic mushrikeen pointed out that they believed in Allah as the Judeo-Christian creator god, but associated with him one or more lesser partners, usually described as gods but sometimes his offspring, and that he took female angels for himself. Sometimes these gods are named, most of which have also been found in rock inscriptions. The mushrikeen also believed in jinns and demons, and some worshipped heavenly bodies. Ahab Bdaiwi adds that only rarely is outright paganism found of the kind described in later sources (like Ibn al-Kalbi).<ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) 151-200</ref><ref>See Dr Ahab Bdaiwi's blog post summarizing his findings [https://drahabbdaiwi.com/2021/10/26/arabian-monotheism-before-islam-some-notes-on-the-mushrikun-of-the-qur%ca%bean/ Arabian Monotheism before Islam: Some Notes on the Mushrikūn of the Qurʾan] - 26 October 2021</ref><ref>See also this earlier [https://twitter.com/abhistoria/status/1293641557531414528 Twitter.com thread] by Dr Ahab Bdaiwi - 12 August 2020 ([https://web.archive.org/web/20220816120902/https://twitter.com/abhistoria/status/1293641557531414528 archive]) [https://twitter.com/abhistoria/status/1397609517052006404 and this one] - 26 May 2021 ([https://web.archive.org/web/20220814092519/https://twitter.com/abhistoria/status/1397609517052006404 archive])</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Historian Patricia Crone in a detailed article on the Quranic mushrikeen pointed out that they believed in Allah as the Judeo-Christian creator god, but associated with him one or more lesser partners, usually described as gods but sometimes his offspring, and that he took female angels for himself. Sometimes these gods are named, most of which have also been found in rock inscriptions. The mushrikeen also believed in jinns and demons, and some worshipped heavenly bodies. Ahab Bdaiwi adds that only rarely is outright paganism found of the kind described in later sources (like Ibn al-Kalbi).<ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) 151-200</ref><ref>See Dr Ahab Bdaiwi's blog post summarizing his findings [https://drahabbdaiwi.com/2021/10/26/arabian-monotheism-before-islam-some-notes-on-the-mushrikun-of-the-qur%ca%bean/ Arabian Monotheism before Islam: Some Notes on the Mushrikūn of the Qurʾan] - 26 October 2021</ref><ref>See also this earlier [https://twitter.com/abhistoria/status/1293641557531414528 Twitter.com thread] by Dr Ahab Bdaiwi - 12 August 2020 ([https://web.archive.org/web/20220816120902/https://twitter.com/abhistoria/status/1293641557531414528 archive]) [https://twitter.com/abhistoria/status/1397609517052006404 and this one] - 26 May 2021 ([https://web.archive.org/web/20220814092519/https://twitter.com/abhistoria/status/1397609517052006404 archive])</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Theology==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Theology==</div></td></tr>
</table>Lightyearshttps://wikiislam.net/index.php?title=Allah_(God)&diff=136471&oldid=prevLightyears at 01:43, 15 March 20232023-03-15T01:43:55Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Islamic bismillah, "In the name of Allah, the Beneficent, the Merciful" (Bismillah Ar-Rahman Ar-Raheem), is recited before the start of each surah and begins the al-Fatiha prayer. Within the surahs themselves, it occurs once only, in {{Quran|27|30}}.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Islamic bismillah, "In the name of Allah, the Beneficent, the Merciful" (Bismillah Ar-Rahman Ar-Raheem), is recited before the start of each surah and begins the al-Fatiha prayer. Within the surahs themselves, it occurs once only, in {{Quran|27|30}}.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 2018 the first known pre-Islamic Basmala inscription was found on the side of a cliff in Yemen, reading in South Arabian Script, "In the name of Allah, Rahman; Rahman lord of the heavens" (bsmlh rḥmn rḥmn rb smwt). Writing about the discovery, Ahmad al-Jallad dates the inscription to the late 6th or early 7th century CE and observes that overall the inscription has a psalm like quality, likely impacted by Jewish or Christian liturgy. He interprets the second rḥmn as rḥm-n ("have mercy on us")<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 6-7</ref> He also notes that al-Rahman was originally a distinct deity to Allah, and not a mere descriptor of him seen in the Islamic basmalah. Maslamah, a Yemenite rival prophet to Muhammad, worshipped al-Rahman, the deity of ancient Himyar. Al-Jallad proposes that the basmala was used to synchronize the two monotheistic poles of Arabia, Allah in the north (where other deities completely disappear from the epigraphic record by the sixth century CE) with al-Rahman in the South. This equivalence was probably introduced during the Himyarite northward excursions in the sixth century. This regional difference is echoed in {{Quran|17|110}}. Ar-Raheem (the merciful) would then be an Islamic innovation appended to al-Rahman of the pre-Islamic Basmala which by then had come to represent an adjective describing Allah.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 2018 the first known pre-Islamic Basmala inscription was found on the side of a cliff in Yemen, reading in South Arabian Script, "In the name of Allah, Rahman; Rahman lord of the heavens" (bsmlh rḥmn rḥmn rb smwt)<ins style="font-weight: bold; text-decoration: none;">. The rest of the inscription reads, "satisfy us by means of your favor, and grant us the essense of it (i.e. wisdom) to number our days"</ins>. Writing about the discovery, Ahmad al-Jallad dates the inscription to the late 6th or early 7th century CE and observes that overall the inscription has a psalm like quality, likely impacted by Jewish or Christian liturgy. He interprets the second rḥmn as rḥm-n ("have mercy on us")<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 6-7</ref> He also notes that al-Rahman was originally a distinct deity to Allah, and not a mere descriptor of him seen in the Islamic basmalah. Maslamah, a Yemenite rival prophet to Muhammad, worshipped al-Rahman, the deity of ancient Himyar. Al-Jallad proposes that the basmala was used to synchronize the two monotheistic poles of Arabia, Allah in the north (where other deities completely disappear from the epigraphic record by the sixth century CE) with al-Rahman in the South. This equivalence was probably introduced during the Himyarite northward excursions in the sixth century. This regional difference is echoed in {{Quran|17|110}}. Ar-Raheem (the merciful) would then be an Islamic innovation appended to al-Rahman of the pre-Islamic Basmala which by then had come to represent an adjective describing Allah.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 13 ff </ref> This pre-Islamic basmala and many other pre-Islamic inscriptions bear similarities with phrases and terminology found in the Quran.<ref>Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press, pp. 121 ff</ref> Rb smwt in the inscription ("Lord of the heavens") is similar to South Arabian inscriptions in the Sabaic language (mrʾ smyn w-ʾrḍn) a phrase which appears also in verses such as {{Quran|19|65}} ("Lord of the heavens and the earth"; rabbu l-samāwāti wal-arḍi).<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 8</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 13 ff </ref> This pre-Islamic basmala and many other pre-Islamic inscriptions bear similarities with phrases and terminology found in the Quran.<ref>Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press, pp. 121 ff</ref> Rb smwt in the inscription ("Lord of the heavens") is similar to South Arabian inscriptions in the Sabaic language (mrʾ smyn w-ʾrḍn) a phrase which appears also in verses such as {{Quran|19|65}} ("Lord of the heavens and the earth"; rabbu l-samāwāti wal-arḍi).<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 8</ref></div></td></tr>
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</table>Lightyearshttps://wikiislam.net/index.php?title=Allah_(God)&diff=136309&oldid=prevLightyears at 01:38, 16 February 20232023-02-16T01:38:17Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==History of the name Allah and the Basmala==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==History of the name Allah and the Basmala==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The Book of Idols by Hisham ibn al-Kalbi (d. 819 CE) is a series of distantly remembered folk tales describing the outright idolatry of the pre-Islamic Arabs, with an overall narrative that this came to an end with the rise of Islam. Academic scholarship today recognises this as a false narrative, serving to bring the immediately pre-Islamic period into a sharper contrast with Islam.<ref>See the introduction of the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref><ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) p. 171 ff.</ref> Our understanding of the religious landscape in pre-Islamic Arabia is being transformed by the study of epigraphic evidence (inscriptions on rocks, rock art, and their archaeological contexts), complemented with careful study of Quranic internal evidence and early Islamic sources, independent of later histographic works.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>From the fourth century CE, pagan deities almost completely disappear from the epigraphic record of the South Arabian script family, commencing what is known as the monotheistic period in that part of Arabia. In their place, a single god, ''Rḥmnn'' (literally, The merciful) starts to appear, which eventually <del style="font-weight: bold; text-decoration: none;">becames </del>the Quranic epithet al-Rahman (more on this below).<ref>See p. 122 in Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press</ref> <del style="font-weight: bold; text-decoration: none;"> </del>The use of Rahman (or Rahman-an) becomes truely monotheistic only in the sixth century CE, previously used in a monolatric context (the sole object of worship, even while other deities are acknowledged). The Quran has a chronological progression in the use of theonyms, with Rabb (<del style="font-weight: bold; text-decoration: none;">Lord</del>) in the earliest phase, then al-Rahman, and later an almost exclusive use of the name Allah.<ref>Kjær, Sigrid (2022). [https://www.cambridge.org/core/journals/modern-asian-studies/article/rahman-before-muhammad-a-prehistory-of-the-first-peace-sulh-in-islam/280B60BFF68749648057202B29C7C8F0 ‘Rahman’ before Muhammad: A pre-history of the First Peace (Sulh) in Islaw], Modern Asian Studies, 56(3), 776-795. doi:10.1017/S0026749X21000305<BR /></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Book of Idols by Hisham ibn al-Kalbi (d. 819 CE) is a series of distantly remembered folk tales describing the outright idolatry of the pre-Islamic Arabs, with an overall narrative that this came to an end with the rise of Islam. Academic scholarship today recognises this as a false narrative, serving to bring the immediately pre-Islamic period into a sharper contrast with Islam.<ref>See the introduction of the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref><ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) p. 171 ff.</ref> Our understanding of the religious landscape in pre-Islamic Arabia is being transformed in the 21st century by the study of epigraphic evidence (inscriptions on rocks, rock art, and their archaeological contexts), complemented with careful study of Quranic internal evidence and early Islamic sources, independent of later histographic works.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>From the fourth century CE <ins style="font-weight: bold; text-decoration: none;">when Himyar began to embrace Judaism</ins>, pagan deities almost completely disappear from the epigraphic record of the South Arabian script family, commencing what is known as the monotheistic period in that part of Arabia. In their place, a single god, ''Rḥmnn'' (literally, The merciful) starts to appear, which eventually <ins style="font-weight: bold; text-decoration: none;">becomes </ins>the Quranic epithet al-Rahman (more on this below).<ref>See p. 122 in Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press</ref> <ins style="font-weight: bold; text-decoration: none;">Ahmad al-Jallad, who is renowned for his work on the languages and writing systems of pre-Islamic Arabia, notes that the name raḥmān appears in a number of south Arabian pre-Islamic inscriptions and is derived from Jewish Aramaic raḥmānā.<ref>"He further writes "In South Arabia, the divine name rḥmnn/raḥmān-ān/ ‘the Raḥmān’ refers to the deity of the monotheistic period, which was heavily influenced by, or even derived from, Judaism and, thus, is likely a loan translation of rḥmnʾ.<BR />Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) </ins>The <ins style="font-weight: bold; text-decoration: none;">pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 7-8</ref> Sigrid Kjær observes that the </ins>use of Rahman (or Rahman-an) becomes truely monotheistic only in the sixth century CE, previously used in a monolatric context (the sole object of worship, even while other deities are acknowledged). The Quran has a chronological progression in the use of theonyms, with Rabb (<ins style="font-weight: bold; text-decoration: none;">lord</ins>) in the earliest phase, then al-Rahman, and later an almost exclusive use of the name Allah.<ref>Kjær, Sigrid (2022). [https://www.cambridge.org/core/journals/modern-asian-studies/article/rahman-before-muhammad-a-prehistory-of-the-first-peace-sulh-in-islam/280B60BFF68749648057202B29C7C8F0 ‘Rahman’ before Muhammad: A pre-history of the First Peace (Sulh) in Islaw], Modern Asian Studies, 56(3), 776-795. doi:10.1017/S0026749X21000305<BR /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>"It is salient to point out that, based on an approximate chronological dating of the Quranic suras, theonyms in the Islamic scripture seem to have evolved in three phases. In the earliest phase, the Quran uses rabb, shifting to al-Rahman, and finally culminating in an almost exclusive use of Allah in the later suras. Rabb simply meant ‘Lord’ and was used for immanent betylic divinities. Its use in the earliest parts of the Quran also corresponds to a monolatric and immanentist usage. By contrast, al-Rahman was clearly associated with Moses in the Quran and the rejection of image-worship, which appears in later Meccan verses. Eventually, however, Allah became the universal theonym, subsuming both Rabb and al-Rahman, in the service of an Abrahamic and fully biblicized monotheism that took shape in Medina."<BR /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>"It is salient to point out that, based on an approximate chronological dating of the Quranic suras, theonyms in the Islamic scripture seem to have evolved in three phases. In the earliest phase, the Quran uses rabb, shifting to al-Rahman, and finally culminating in an almost exclusive use of Allah in the later suras. Rabb simply meant ‘Lord’ and was used for immanent betylic divinities. Its use in the earliest parts of the Quran also corresponds to a monolatric and immanentist usage. By contrast, al-Rahman was clearly associated with Moses in the Quran and the rejection of image-worship, which appears in later Meccan verses. Eventually, however, Allah became the universal theonym, subsuming both Rabb and al-Rahman, in the service of an Abrahamic and fully biblicized monotheism that took shape in Medina."<BR /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In a footnote Kjær adds: "The initial reluctance to use the theonym Allah might have been due to its polytheistic origins.", citing Böwering, Gerhard, ‘Chronology and the Qur’ān’, in Encyclopaedia of the Qur’ān (Leiden: Brill, 2001), p. 329</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In a footnote Kjær adds: "The initial reluctance to use the theonym Allah might have been due to its polytheistic origins.", citing Böwering, Gerhard, ‘Chronology and the Qur’ān’, in Encyclopaedia of the Qur’ān (Leiden: Brill, 2001), p. 329</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The word Allah first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix one in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context (they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt"). In Safaitic inscriptions (a script used in the north Arabian desert), the name Allah is occasionally invoked, though other deities much more so. By the sixth century CE the name Allah is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The word Allah first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix one in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context (they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt"). In Safaitic inscriptions (a script used in the north Arabian desert), the name Allah is occasionally invoked, though other deities much more so. By the sixth century CE the name Allah is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])<ins style="font-weight: bold; text-decoration: none;"></ref> Al-Jallad writes, "In contrast to South Arabia, the North Arabian monotheistic traditions of the 5th and 6th c. CE invoked al-ʾilāh/allāh. While al-ʾilāh is attested in clear Christian contexts, allāh is rarer and found in confessionally ambiguous contexts. It is impossible at this moment to decide whether the distinction between the two was simply regional or whether it betokened a confessional split. What is clear, however, is that “Raḥmān” was not used in pre-Islamic times in North Arabia."<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 14</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Basmala===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Basmala===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Islamic bismillah, "In the name of Allah, the Beneficent, the Merciful" (Bismillah Ar-Rahman Ar-Raheem), is recited before the start of each surah and begins the al-Fatiha prayer. Within the surahs themselves, it occurs once only, in {{Quran|27|30}}.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Islamic bismillah, "In the name of Allah, the Beneficent, the Merciful" (Bismillah Ar-Rahman Ar-Raheem), is recited before the start of each surah and begins the al-Fatiha prayer. Within the surahs themselves, it occurs once only, in {{Quran|27|30}}.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 2018 the first known pre-Islamic Basmala inscription was found on the side of a cliff in Yemen, reading "In the name of Allah, Rahman; Rahman lord of the heavens". Writing about the discovery, Ahmad al-Jallad, <del style="font-weight: bold; text-decoration: none;">who is renowned for his work </del>on <del style="font-weight: bold; text-decoration: none;">the languages and writing systems of </del>pre-Islamic <del style="font-weight: bold; text-decoration: none;">Arabia</del>, <del style="font-weight: bold; text-decoration: none;">observes </del>that <del style="font-weight: bold; text-decoration: none;">Al</del>-Rahman was originally a distinct deity to Allah, and not a descriptor of him. Maslamah, a Yemenite rival prophet to Muhammad, worshipped al-Rahman, the deity of ancient Himyar. Al-Jallad proposes that the basmala was used to synchronize the two monotheistic poles of Arabia, Allah in the north (where other deities completely disappear from the epigraphic record by the sixth century CE) with al-Rahman in the South. This equivalence was probably introduced during the Himyarite northward excursions in the sixth century. This regional difference is echoed in {{Quran|17|110}}. Ar-Raheem (the merciful) would then be an Islamic innovation appended to al-Rahman of the pre-Islamic Basmala which by then had come to represent an adjective describing Allah.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 2018 the first known pre-Islamic Basmala inscription was found on the side of a cliff in Yemen, reading <ins style="font-weight: bold; text-decoration: none;">in South Arabian Script, </ins>"In the name of Allah, Rahman; Rahman lord of the heavens" <ins style="font-weight: bold; text-decoration: none;">(bsmlh rḥmn rḥmn rb smwt)</ins>. Writing about the discovery, Ahmad al-Jallad <ins style="font-weight: bold; text-decoration: none;">dates the inscription to the late 6th or early 7th century CE and observes that overall the inscription has a psalm like quality</ins>, <ins style="font-weight: bold; text-decoration: none;">likely impacted by Jewish or Christian liturgy. He interprets the second rḥmn as rḥm-n ("have mercy </ins>on <ins style="font-weight: bold; text-decoration: none;">us")<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The </ins>pre-Islamic <ins style="font-weight: bold; text-decoration: none;">basmala: Reflections on its first epigraphic attestation and its original significance]</ins>, <ins style="font-weight: bold; text-decoration: none;">pp. 6-7</ref> He also notes </ins>that <ins style="font-weight: bold; text-decoration: none;">al</ins>-Rahman was originally a distinct deity to Allah, and not a <ins style="font-weight: bold; text-decoration: none;">mere </ins>descriptor of him <ins style="font-weight: bold; text-decoration: none;">seen in the Islamic basmalah</ins>. Maslamah, a Yemenite rival prophet to Muhammad, worshipped al-Rahman, the deity of ancient Himyar. Al-Jallad proposes that the basmala was used to synchronize the two monotheistic poles of Arabia, Allah in the north (where other deities completely disappear from the epigraphic record by the sixth century CE) with al-Rahman in the South. This equivalence was probably introduced during the Himyarite northward excursions in the sixth century. This regional difference is echoed in {{Quran|17|110}}. Ar-Raheem (the merciful) would then be an Islamic innovation appended to al-Rahman of the pre-Islamic Basmala which by then had come to represent an adjective describing Allah.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 13 ff </ref> This pre-Islamic basmala and many other pre-Islamic inscriptions bear similarities with phrases and terminology found in the Quran.<ref>Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press, pp. 121 ff</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 13 ff </ref> This pre-Islamic basmala and many other pre-Islamic inscriptions bear similarities with phrases and terminology found in the Quran.<ref>Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press, pp. 121 ff<ins style="font-weight: bold; text-decoration: none;"></ref> Rb smwt in the inscription ("Lord of the heavens") is similar to South Arabian inscriptions in the Sabaic language (mrʾ smyn w-ʾrḍn) a phrase which appears also in verses such as {{Quran|19|65}} ("Lord of the heavens and the earth"; rabbu l-samāwāti wal-arḍi).<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 8</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Beliefs of the Quranic Mushrikeen===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Beliefs of the Quranic Mushrikeen===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Historian Patricia Crone in a detailed article on the Quranic mushrikeen pointed out that they believed in Allah as the Judeo-Christian creator god, but associated with him one or more lesser partners, usually described as gods but sometimes his offspring, and that he took female angels for himself. Sometimes these gods are named, most of which have also been found in rock inscriptions. The mushrikeen also believed in jinns and demons, and some worshipped heavenly bodies. Ahab Bdaiwi adds that only rarely is outright paganism found of the kind described in later sources (like Ibn al-Kalbi).<ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) 151-200</ref><ref>See this [https://twitter.com/abhistoria/status/1293641557531414528 Twitter.com thread] by Dr Ahab Bdaiwi - 12 August 2020 ([https://web.archive.org/web/20220816120902/https://twitter.com/abhistoria/status/1293641557531414528 archive]) [https://twitter.com/abhistoria/status/1397609517052006404 and this one] - 26 May 2021 ([https://web.archive.org/web/20220814092519/https://twitter.com/abhistoria/status/1397609517052006404 archive])</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Historian Patricia Crone in a detailed article on the Quranic mushrikeen pointed out that they believed in Allah as the Judeo-Christian creator god, but associated with him one or more lesser partners, usually described as gods but sometimes his offspring, and that he took female angels for himself. Sometimes these gods are named, most of which have also been found in rock inscriptions. The mushrikeen also believed in jinns and demons, and some worshipped heavenly bodies. Ahab Bdaiwi adds that only rarely is outright paganism found of the kind described in later sources (like Ibn al-Kalbi).<ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) 151-200</ref><ref>See <ins style="font-weight: bold; text-decoration: none;">Dr Ahab Bdaiwi's blog post summarizing his findings [https://drahabbdaiwi.com/2021/10/26/arabian-monotheism-before-islam-some-notes-on-the-mushrikun-of-the-qur%ca%bean/ Arabian Monotheism before Islam: Some Notes on the Mushrikūn of the Qurʾan] - 26 October 2021</ref><ref>See also </ins>this <ins style="font-weight: bold; text-decoration: none;">earlier </ins>[https://twitter.com/abhistoria/status/1293641557531414528 Twitter.com thread] by Dr Ahab Bdaiwi - 12 August 2020 ([https://web.archive.org/web/20220816120902/https://twitter.com/abhistoria/status/1293641557531414528 archive]) [https://twitter.com/abhistoria/status/1397609517052006404 and this one] - 26 May 2021 ([https://web.archive.org/web/20220814092519/https://twitter.com/abhistoria/status/1397609517052006404 archive])</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Theology==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Theology==</div></td></tr>
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</table>Lightyearshttps://wikiislam.net/index.php?title=Allah_(God)&diff=136258&oldid=prevLightyears at 00:44, 8 February 20232023-02-08T00:44:27Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=3|Structure=3|Content=4|Language=4|References=4}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=3|Structure=3|Content=4|Language=4|References=4}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to [[Islam]], '''Allāh''' is the creator of the universe. In the pre-Islamic era, the Quranic ''mushrikeen'' worshipped Allah as the supreme creator god, along with one or more lesser deites. A number of pre-Islamic gods and godesses are named in the Quran, for example ''Allāt'' (the feminine form of “Allah”, meaning '' 'the goddess' ''),<ref>Arne A. Ambros, and Stephan Procházka - [http://jis.oxfordjournals.org/content/19/3/400.extract A Concise Dictionary of Koranic Arabic (p. 306)] - Weisbaden: Dr. Ludwig Reichert Verlag, 2004, ISBN 3895004006</ref><ref>[http://www.oxfordislamicstudies.com/article/opr/t125/e1332 Lat, al-] - Oxford Islamic Studies Online</ref><ref>Mify narodov mira 1984. Article: Allat</ref> ''Manāt'', and ''al-‘Uzzá'' were Allah's daughters. One of the [[Five Pillars of Islam]] is to accept that Allah is the only God (Arabic: la ilaaha il Allah)<ref>[http://www.mideastweb.org/Middle-East-Encyclopedia/shahada.htm Shahada] - Encyclopedia of the Middle East.</ref><ref>[http://www.themodernreligion.com/convert/islam_conversion_main.htm Embracing Islam] - The Modern Religion</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[File:Pre-Islamic Basmala in South Arabian Script.jpg|thumb|A Pre-Islamic basmala found in Yemen in 2018 and written in South Arabian Script. Right-to-left, the top line reads "bsmlh rḥmn rḥmn rb smwt", which has been interpreted as "In the name of Allāh, the Raḥmān have mercy upon us, O lord of the heavens"<ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], pp. 3, 6</ref>|alt=|296x296px]]</ins>According to [[Islam]], '''Allāh''' is the creator of the universe. In the pre-Islamic era, the Quranic ''mushrikeen'' worshipped Allah as the supreme creator god, along with one or more lesser deites. A number of pre-Islamic gods and godesses are named in the Quran, for example ''Allāt'' (the feminine form of “Allah”, meaning '' 'the goddess' ''),<ref>Arne A. Ambros, and Stephan Procházka - [http://jis.oxfordjournals.org/content/19/3/400.extract A Concise Dictionary of Koranic Arabic (p. 306)] - Weisbaden: Dr. Ludwig Reichert Verlag, 2004, ISBN 3895004006</ref><ref>[http://www.oxfordislamicstudies.com/article/opr/t125/e1332 Lat, al-] - Oxford Islamic Studies Online</ref><ref>Mify narodov mira 1984. Article: Allat</ref> ''Manāt'', and ''al-‘Uzzá'' were Allah's daughters. One of the [[Five Pillars of Islam]] is to accept that Allah is the only God (Arabic: la ilaaha il Allah)<ref>[http://www.mideastweb.org/Middle-East-Encyclopedia/shahada.htm Shahada] - Encyclopedia of the Middle East.</ref><ref>[http://www.themodernreligion.com/convert/islam_conversion_main.htm Embracing Islam] - The Modern Religion</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Twenty-first century academic scholarship has considerably transformed our understanding about the history of the name Allah, his worship in Arabia, and the beliefs of the ''mushrikeen'' who are mentioned so often in the Quran. This progress has largely been made thanks to archaeological and epigraphic expeditions to Arabia to learn more about the history of the language, scripts and beliefs of Arabia in the centuries before Islam.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Twenty-first century academic scholarship has considerably transformed our understanding about the history of the name Allah, his worship in Arabia, and the beliefs of the ''mushrikeen'' who are mentioned so often in the Quran. This progress has largely been made thanks to archaeological and epigraphic expeditions to Arabia to learn more about the history of the language, scripts and beliefs of Arabia in the centuries before Islam.</div></td></tr>
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</table>Lightyearshttps://wikiislam.net/index.php?title=Allah_(God)&diff=135978&oldid=prevLightyears: Couple of extra sections2023-01-17T16:01:59Z<p>Couple of extra sections</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Beliefs of the Quranic Mushrikeen===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Beliefs of the Quranic Mushrikeen===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Historian Patricia Crone in a detailed article on the Quranic mushrikeen pointed out that they believed in Allah as the Judeo-Christian creator god, but associated with him one or more lesser partners, usually described as gods but sometimes his offspring, and that he took female angels for himself. Sometimes these gods are named, most of which have also been found in rock inscriptions. The mushrikeen also believed in jinns and demons, and some worshipped heavenly bodies. Ahab Bdaiwi adds that only rarely is outright paganism found of the kind described in later sources (like Ibn al-Kalbi).<ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) 151-200</ref><ref>See this [https://twitter.com/abhistoria/status/1293641557531414528 Twitter.com thread] by Dr Ahab Bdaiwi - 12 August 2020 ([https://web.archive.org/web/20220816120902/https://twitter.com/abhistoria/status/1293641557531414528 archive]) [https://twitter.com/abhistoria/status/1397609517052006404 and this one] - 26 May 2021 ([https://web.archive.org/web/20220814092519/https://twitter.com/abhistoria/status/1397609517052006404 archive])</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Historian Patricia Crone in a detailed article on the Quranic mushrikeen pointed out that they believed in Allah as the Judeo-Christian creator god, but associated with him one or more lesser partners, usually described as gods but sometimes his offspring, and that he took female angels for himself. Sometimes these gods are named, most of which have also been found in rock inscriptions. The mushrikeen also believed in jinns and demons, and some worshipped heavenly bodies. Ahab Bdaiwi adds that only rarely is outright paganism found of the kind described in later sources (like Ibn al-Kalbi).<ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) 151-200</ref><ref>See this [https://twitter.com/abhistoria/status/1293641557531414528 Twitter.com thread] by Dr Ahab Bdaiwi - 12 August 2020 ([https://web.archive.org/web/20220816120902/https://twitter.com/abhistoria/status/1293641557531414528 archive]) [https://twitter.com/abhistoria/status/1397609517052006404 and this one] - 26 May 2021 ([https://web.archive.org/web/20220814092519/https://twitter.com/abhistoria/status/1397609517052006404 archive])</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Main|Tawheed}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Tawheed]] (also spelled tawhid) is the Islamic monotheistic concept of god. Although the concept of [[monotheism]] is intrinsic to tawheed, tawheed encompasses more than the concept of god simply being one. It also refers to all of the implications of the existence of one god who created the universe and has very specific wishes for his creations. It stands in contrast to [[shirk]] in all of its forms. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Attributes===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Main|History of Islamic Thought}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The earliest Islamic school of theology was formed by the Mut'azila, who applied a rationalist approach to understanding the Quran. In their view, Allah's attributes (including Quranic references to body parts) were to be understood metaphorically. For example, God's 'hands' are his blessing, God's 'eyes' are his knowledge, his 'face' is his essence and his seating himself on his throne is his omnipotence. When {{Quran-range|75|22|23}} says that on the day of resurrection the believers will "see" Allah, the Mut'azila said they will see him with their hearts. In contrast. Al-Ash'ari (d. 936 CE) who founded the most dominant school of Islamic theology disgreed strongly with the Mu'tazila, arguing that rather Allah's attributes are real and believers will see him with their eyes on the day of resurrection, though his body is not like a human body and it is not possible to rationally understand what is meant by such verses in the Quran. Maturidi's (d. 944 CE) doctrines were similar to al-Ash'ari with subtle diffences, in this case that the believers will see Allah with their eyes but not comprehend him, and that when the Quran said Allah sat upon his throne this had to be taken as literally true.<ref>Fitzroy Morrisey (2022) ''A short History of Islamic Thought'', UK: Head of Zeus, ISBN: 9781789545661, pp.65-69</ref><ref>[https://www.muslimphilosophy.com/ip/rep/H052 Ash'ariyya and Mu'tazila] - Muslimphilosophy.com</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr>
</table>Lightyearshttps://wikiislam.net/index.php?title=Allah_(God)&diff=135977&oldid=prevLightyears at 15:44, 17 January 20232023-01-17T15:44:11Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:44, 17 January 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Twenty-first century academic scholarship has considerably transformed our understanding about the history of the name Allah, his worship in Arabia, and the beliefs of the ''mushrikeen'' who are mentioned so often in the Quran. This progress has largely been made thanks to archaeological and epigraphic expeditions to Arabia to learn more about the history of the language, scripts and beliefs of Arabia in the centuries before Islam.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Twenty-first century academic scholarship has considerably transformed our understanding about the history of the name Allah, his worship in Arabia, and the beliefs of the ''mushrikeen'' who are mentioned so often in the Quran. This progress has largely been made thanks to archaeological and epigraphic expeditions to Arabia to learn more about the history of the language, scripts and beliefs of Arabia in the centuries before Islam.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>God is a deity in <del style="font-weight: bold; text-decoration: none;">Theism|</del>theist and deist religions and other belief systems, representing either the sole deity in [[monotheism]] (e.g. the Judeo-Christian ''Yahweh''), or a principal deity in polytheism (e.g. the Hindu ''Brahman''). God is most often conceived of as the supernatural creator and overseer of the Universe.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>God is a deity in theist and deist religions and other belief systems, representing either the sole deity in [[monotheism]] (e.g. the Judeo-Christian ''Yahweh''), or a principal deity in polytheism (e.g. the Hindu ''Brahman''). God is most often conceived of as the supernatural creator and overseer of the Universe.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==History of the name Allah and the Basmala==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==History of the name Allah and the Basmala==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Book of Idols by Hisham ibn al-Kalbi (d. 819 CE) is a series of distantly remembered folk tales describing the outright idolatry of the pre-Islamic Arabs, with an overall narrative that this came to an end with the rise of Islam. Academic scholarship today recognises this as a false narrative, serving to bring the immediately pre-Islamic period into a sharper contrast with Islam.<ref>See the introduction of the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref><ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) p. 171 ff.</ref> Our understanding of the religious landscape in pre-Islamic Arabia is being transformed by the study of epigraphic evidence (inscriptions on rocks, rock art, and their archaeological contexts), complemented with careful study of Quranic internal evidence and early Islamic sources, independent of later histographic works.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Book of Idols by Hisham ibn al-Kalbi (d. 819 CE) is a series of distantly remembered folk tales describing the outright idolatry of the pre-Islamic Arabs, with an overall narrative that this came to an end with the rise of Islam. Academic scholarship today recognises this as a false narrative, serving to bring the immediately pre-Islamic period into a sharper contrast with Islam.<ref>See the introduction of the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref><ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) p. 171 ff.</ref> Our understanding of the religious landscape in pre-Islamic Arabia is being transformed by the study of epigraphic evidence (inscriptions on rocks, rock art, and their archaeological contexts), complemented with careful study of Quranic internal evidence and early Islamic sources, independent of later histographic works.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>From the fourth century CE, pagan deities almost completely disappear from the epigraphic record of the South Arabian script family, commencing what is known as the monotheistic period in that part of Arabia. In their place, a single god, ''Rḥmnn'' (literally, The merciful) starts to appear, which eventually becames the Quranic epithet al-Rahman (more on this below).<ref>See p. 122 in Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press</ref> The use of Rahman (or Rahman-an) becomes truely monotheistic only in the sixth century CE, previously used in a monolatric context (the sole object of worship, even while other deities are acknowledged).<ref>Kjær, Sigrid (2022). [https://www.cambridge.org/core/journals/modern-asian-studies/article/rahman-before-muhammad-a-prehistory-of-the-first-peace-sulh-in-islam/280B60BFF68749648057202B29C7C8F0 ‘Rahman’ before Muhammad: A pre-history of the First Peace (Sulh) in Islaw], Modern Asian Studies, 56(3), 776-795. doi:10.1017/S0026749X21000305</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>From the fourth century CE, pagan deities almost completely disappear from the epigraphic record of the South Arabian script family, commencing what is known as the monotheistic period in that part of Arabia. In their place, a single god, ''Rḥmnn'' (literally, The merciful) starts to appear, which eventually becames the Quranic epithet al-Rahman (more on this below).<ref>See p. 122 in Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press</ref> The use of Rahman (or Rahman-an) becomes truely monotheistic only in the sixth century CE, previously used in a monolatric context (the sole object of worship, even while other deities are acknowledged)<ins style="font-weight: bold; text-decoration: none;">. The Quran has a chronological progression in the use of theonyms, with Rabb (Lord) in the earliest phase, then al-Rahman, and later an almost exclusive use of the name Allah</ins>.<ref>Kjær, Sigrid (2022). [https://www.cambridge.org/core/journals/modern-asian-studies/article/rahman-before-muhammad-a-prehistory-of-the-first-peace-sulh-in-islam/280B60BFF68749648057202B29C7C8F0 ‘Rahman’ before Muhammad: A pre-history of the First Peace (Sulh) in Islaw], Modern Asian Studies, 56(3), 776-795. doi:10.1017/S0026749X21000305<ins style="font-weight: bold; text-decoration: none;"><BR /></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">"It is salient to point out that, based on an approximate chronological dating of the Quranic suras, theonyms in the Islamic scripture seem to have evolved in three phases. In the earliest phase, the Quran uses rabb, shifting to al-Rahman, and finally culminating in an almost exclusive use of Allah in the later suras. Rabb simply meant ‘Lord’ and was used for immanent betylic divinities. Its use in the earliest parts of the Quran also corresponds to a monolatric and immanentist usage. By contrast, al-Rahman was clearly associated with Moses in the Quran and the rejection of image-worship, which appears in later Meccan verses. Eventually, however, Allah became the universal theonym, subsuming both Rabb and al-Rahman, in the service of an Abrahamic and fully biblicized monotheism that took shape in Medina."<BR /></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In a footnote Kjær adds: "The initial reluctance to use the theonym Allah might have been due to its polytheistic origins.", citing Böwering, Gerhard, ‘Chronology and the Qur’ān’, in Encyclopaedia of the Qur’ān (Leiden: Brill, 2001), p. 329</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word Allah first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix one in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context (they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt"). In Safaitic inscriptions (a script used in the north Arabian desert), the name Allah is occasionally invoked, though other deities much more so. By the sixth century CE the name Allah is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word Allah first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix one in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context (they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt"). In Safaitic inscriptions (a script used in the north Arabian desert), the name Allah is occasionally invoked, though other deities much more so. By the sixth century CE the name Allah is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref></div></td></tr>
</table>Lightyearshttps://wikiislam.net/index.php?title=Allah_(God)&diff=135957&oldid=prevLightyears at 21:13, 13 January 20232023-01-13T21:13:11Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Basmala===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The Basmala===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Islamic bismillah, "In the name of Allah, the Beneficent, the Merciful" (Bismillah Ar-Rahman Ar-Raheem), is recited before the start of each surah <del style="font-weight: bold; text-decoration: none;">including </del>the al-Fatiha prayer. Within the surahs themselves, it occurs once only, in {{Quran|27|30}}.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Islamic bismillah, "In the name of Allah, the Beneficent, the Merciful" (Bismillah Ar-Rahman Ar-Raheem), is recited before the start of each surah <ins style="font-weight: bold; text-decoration: none;">and begins </ins>the al-Fatiha prayer. Within the surahs themselves, it occurs once only, in {{Quran|27|30}}.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 2018 the first known pre-Islamic Basmala inscription was found on the side of a cliff in Yemen, reading "In the name of Allah, Rahman; Rahman lord of the heavens". Writing about the discovery, Ahmad al-Jallad, who is renowned for his work on the languages and writing systems of pre-Islamic Arabia, observes that Al-Rahman was originally a distinct deity to Allah, and not a descriptor of him. Maslamah, a Yemenite rival prophet to Muhammad, worshipped al-Rahman, the deity of ancient Himyar. Al-Jallad proposes that the basmala was used to synchronize the two monotheistic poles of Arabia, Allah in the north (where other deities completely disappear from the epigraphic record by the sixth century CE) with al-Rahman in the South. This equivalence was probably introduced during the Himyarite northward excursions in the sixth century. This regional difference is echoed in {{Quran|17|110}}. Ar-Raheem (the merciful) would then be an Islamic innovation appended to al-Rahman of the pre-Islamic Basmala which by then had come to represent an adjective describing Allah.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In 2018 the first known pre-Islamic Basmala inscription was found on the side of a cliff in Yemen, reading "In the name of Allah, Rahman; Rahman lord of the heavens". Writing about the discovery, Ahmad al-Jallad, who is renowned for his work on the languages and writing systems of pre-Islamic Arabia, observes that Al-Rahman was originally a distinct deity to Allah, and not a descriptor of him. Maslamah, a Yemenite rival prophet to Muhammad, worshipped al-Rahman, the deity of ancient Himyar. Al-Jallad proposes that the basmala was used to synchronize the two monotheistic poles of Arabia, Allah in the north (where other deities completely disappear from the epigraphic record by the sixth century CE) with al-Rahman in the South. This equivalence was probably introduced during the Himyarite northward excursions in the sixth century. This regional difference is echoed in {{Quran|17|110}}. Ar-Raheem (the merciful) would then be an Islamic innovation appended to al-Rahman of the pre-Islamic Basmala which by then had come to represent an adjective describing Allah.</div></td></tr>
</table>Lightyearshttps://wikiislam.net/index.php?title=Allah_(God)&diff=135954&oldid=prevLightyears at 20:47, 13 January 20232023-01-13T20:47:03Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Book of Idols by Hisham ibn al-Kalbi (d. 819 CE) is a series of distantly remembered folk tales describing the outright idolatry of the pre-Islamic Arabs, with an overall narrative that this came to an end with the rise of Islam. Academic scholarship today recognises this as a false narrative, serving to bring the immediately pre-Islamic period into a sharper contrast with Islam.<ref>See the introduction of the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref><ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) p. 171 ff.</ref> Our understanding of the religious landscape in pre-Islamic Arabia is being transformed by the study of epigraphic evidence (inscriptions on rocks, rock art, and their archaeological contexts), complemented with careful study of Quranic internal evidence and early Islamic sources, independent of later histographic works.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Book of Idols by Hisham ibn al-Kalbi (d. 819 CE) is a series of distantly remembered folk tales describing the outright idolatry of the pre-Islamic Arabs, with an overall narrative that this came to an end with the rise of Islam. Academic scholarship today recognises this as a false narrative, serving to bring the immediately pre-Islamic period into a sharper contrast with Islam.<ref>See the introduction of the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref><ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) p. 171 ff.</ref> Our understanding of the religious landscape in pre-Islamic Arabia is being transformed by the study of epigraphic evidence (inscriptions on rocks, rock art, and their archaeological contexts), complemented with careful study of Quranic internal evidence and early Islamic sources, independent of later histographic works.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>From the fourth century CE, pagan deities almost completely disappear from the epigraphic record of the South Arabian script family, commencing what is known as the monotheistic period in that part of Arabia. In their place, a single god, ''Rḥmnn'' (literally, The merciful) starts to appear, which eventually becames the Quranic epithet al-Rahman (more on this below).<ref>See p. 122 in Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>From the fourth century CE, pagan deities almost completely disappear from the epigraphic record of the South Arabian script family, commencing what is known as the monotheistic period in that part of Arabia. In their place, a single god, ''Rḥmnn'' (literally, The merciful) starts to appear, which eventually becames the Quranic epithet al-Rahman (more on this below).<ref>See p. 122 in Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press<ins style="font-weight: bold; text-decoration: none;"></ref> The use of Rahman (or Rahman-an) becomes truely monotheistic only in the sixth century CE, previously used in a monolatric context (the sole object of worship, even while other deities are acknowledged).<ref>Kjær, Sigrid (2022). [https://www.cambridge.org/core/journals/modern-asian-studies/article/rahman-before-muhammad-a-prehistory-of-the-first-peace-sulh-in-islam/280B60BFF68749648057202B29C7C8F0 ‘Rahman’ before Muhammad: A pre-history of the First Peace (Sulh) in Islaw], Modern Asian Studies, 56(3), 776-795. doi:10.1017/S0026749X21000305</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word Allah first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix one in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context (they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt"). In Safaitic inscriptions (a script used in the north Arabian desert), the name Allah is occasionally invoked, though other deities much more so. By the sixth century CE the name Allah is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word Allah first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix one in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context (they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt"). In Safaitic inscriptions (a script used in the north Arabian desert), the name Allah is occasionally invoked, though other deities much more so. By the sixth century CE the name Allah is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref></div></td></tr>
</table>Lightyearshttps://wikiislam.net/index.php?title=Allah_(God)&diff=135949&oldid=prevLightyears: Pasted from the Pre-Islamic Arabic Religion article2023-01-13T18:06:30Z<p>Pasted from the Pre-Islamic Arabic Religion article</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:06, 13 January 2023</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=<del style="font-weight: bold; text-decoration: none;">1</del>|Structure=<del style="font-weight: bold; text-decoration: none;">1</del>|Content=<del style="font-weight: bold; text-decoration: none;">1</del>|Language=<del style="font-weight: bold; text-decoration: none;">1</del>|References=<del style="font-weight: bold; text-decoration: none;">1</del>}}</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=<ins style="font-weight: bold; text-decoration: none;">3</ins>|Structure=<ins style="font-weight: bold; text-decoration: none;">3</ins>|Content=<ins style="font-weight: bold; text-decoration: none;">4</ins>|Language=<ins style="font-weight: bold; text-decoration: none;">4</ins>|References=<ins style="font-weight: bold; text-decoration: none;">4</ins>}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to [[Islam]], '''Allāh''' is the <del style="font-weight: bold; text-decoration: none;">Creator of the Universe. Allah does not mean 'God' but rather '' 'the God' '' and is thus one </del>of the <del style="font-weight: bold; text-decoration: none;">remnants of [[Pagan Origins of Islam|Islam's pagan origins]]</del>. In the pre-Islamic era, Allah <del style="font-weight: bold; text-decoration: none;">was </del>the supreme creator god of the <del style="font-weight: bold; text-decoration: none;">Arabs.<ref name="EM">[http://www.pantheon.org/articles/a/allah.html "Allah"] - Encyclopedia Mythica from Encyclopedia Mythica Online; Accessed June 15</del>, <del style="font-weight: bold; text-decoration: none;">2007.</ref> Yet he was still only one god among the many others they believed in. The goddesses; </del>''Allāt'' (the feminine form of “Allah”, meaning '' 'the goddess' ''),<ref>Arne A. Ambros, and Stephan Procházka - [http://jis.oxfordjournals.org/content/19/3/400.extract A Concise Dictionary of Koranic Arabic (p. 306)] - Weisbaden: Dr. Ludwig Reichert Verlag, 2004, ISBN 3895004006</ref><ref>[http://www.oxfordislamicstudies.com/article/opr/t125/e1332 Lat, al-] - Oxford Islamic Studies Online</ref><ref>Mify narodov mira 1984. Article: Allat</ref> ''Manāt'', and ''al-‘Uzzá'' were Allah's daughters. One of the [[Five Pillars of Islam]] is to accept that Allah is the only God (Arabic: la ilaaha il Allah)<ref>[http://www.mideastweb.org/Middle-East-Encyclopedia/shahada.htm Shahada] - Encyclopedia of the Middle East.</ref><ref>[http://www.themodernreligion.com/convert/islam_conversion_main.htm Embracing Islam] - The Modern Religion</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to [[Islam]], '''Allāh''' is the <ins style="font-weight: bold; text-decoration: none;">creator </ins>of the <ins style="font-weight: bold; text-decoration: none;">universe</ins>. In the pre-Islamic era, <ins style="font-weight: bold; text-decoration: none;">the Quranic ''mushrikeen'' worshipped </ins>Allah <ins style="font-weight: bold; text-decoration: none;">as </ins>the supreme creator god<ins style="font-weight: bold; text-decoration: none;">, along with one or more lesser deites. A number </ins>of <ins style="font-weight: bold; text-decoration: none;">pre-Islamic gods and godesses are named in </ins>the <ins style="font-weight: bold; text-decoration: none;">Quran</ins>, <ins style="font-weight: bold; text-decoration: none;">for example </ins>''Allāt'' (the feminine form of “Allah”, meaning '' 'the goddess' ''),<ref>Arne A. Ambros, and Stephan Procházka - [http://jis.oxfordjournals.org/content/19/3/400.extract A Concise Dictionary of Koranic Arabic (p. 306)] - Weisbaden: Dr. Ludwig Reichert Verlag, 2004, ISBN 3895004006</ref><ref>[http://www.oxfordislamicstudies.com/article/opr/t125/e1332 Lat, al-] - Oxford Islamic Studies Online</ref><ref>Mify narodov mira 1984. Article: Allat</ref> ''Manāt'', and ''al-‘Uzzá'' were Allah's daughters. One of the [[Five Pillars of Islam]] is to accept that Allah is the only God (Arabic: la ilaaha il Allah)<ref>[http://www.mideastweb.org/Middle-East-Encyclopedia/shahada.htm Shahada] - Encyclopedia of the Middle East.</ref><ref>[http://www.themodernreligion.com/convert/islam_conversion_main.htm Embracing Islam] - The Modern Religion</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>God is a deity in <del style="font-weight: bold; text-decoration: none;">[[</del>Theism|theist<del style="font-weight: bold; text-decoration: none;">]] </del>and deist religions and other belief systems, representing either the sole deity in [[monotheism]] (e.g. the Judeo-Christian ''Yahweh''), or a principal deity in polytheism (e.g. the Hindu ''Brahman''). God is most often conceived of as the supernatural creator and overseer of the Universe.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Twenty-first century academic scholarship has considerably transformed our understanding about the history of the name Allah, his worship in Arabia, and the beliefs of the ''mushrikeen'' who are mentioned so often in the Quran. This progress has largely been made thanks to archaeological and epigraphic expeditions to Arabia to learn more about the history of the language, scripts and beliefs of Arabia in the centuries before Islam.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>God is a deity in Theism|theist and deist religions and other belief systems, representing either the sole deity in [[monotheism]] (e.g. the Judeo-Christian ''Yahweh''), or a principal deity in polytheism (e.g. the Hindu ''Brahman''). God is most often conceived of as the supernatural creator and overseer of the Universe.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==History of the name Allah and the Basmala==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Book of Idols by Hisham ibn al-Kalbi (d. 819 CE) is a series of distantly remembered folk tales describing the outright idolatry of the pre-Islamic Arabs, with an overall narrative that this came to an end with the rise of Islam. Academic scholarship today recognises this as a false narrative, serving to bring the immediately pre-Islamic period into a sharper contrast with Islam.<ref>See the introduction of the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref><ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) p. 171 ff.</ref> Our understanding of the religious landscape in pre-Islamic Arabia is being transformed by the study of epigraphic evidence (inscriptions on rocks, rock art, and their archaeological contexts), complemented with careful study of Quranic internal evidence and early Islamic sources, independent of later histographic works.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">From the fourth century CE, pagan deities almost completely disappear from the epigraphic record of the South Arabian script family, commencing what is known as the monotheistic period in that part of Arabia. In their place, a single god, ''Rḥmnn'' (literally, The merciful) starts to appear, which eventually becames the Quranic epithet al-Rahman (more on this below).<ref>See p. 122 in Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The word Allah first appears in the epigraphic record as the name of one of many Nabataean deities in 1st century BCE or 1st century CE northern Arabia.<ref name="alJallad2022">See the start of Appendix one in the open access chapter: Ahmad Al-Jallad (2022), [https://www.academia.edu/45498003/Al_Jallad_Pre_Print_Draft_The_Religion_and_Rituals_of_the_Nomads_of_Pre_Islamic_Arabia_A_Reconstruction_based_on_the_Safaitic_Inscriptions The Religion and Rituals of the Nomads of Pre-Islamic Arabia: A Reconstruction based on the Safaitic Inscriptions] in (ed. Zhi Chen et al.), Ancient Languages and Civilizations, Volume: 1, Leiden: Brill</ref> The word possibly might have come from a contraction of al-ʾilāh (the god), though there are some linguistic difficulties with this idea. In any case it was the name of a deity at that time and there is no indication that it was associated with the monotheistic Judeo-Christian god. The name Abd Allah (like the name of Muhammad's father) first appears in a Nabataean pagan context (they used the same construct also for other gods, for example ʿAbdu Manōti, "servant of Manāt"). In Safaitic inscriptions (a script used in the north Arabian desert), the name Allah is occasionally invoked, though other deities much more so. By the sixth century CE the name Allah is applied in a monotheistic context around the Hijaz and at some point merges with the Christian al-ʾilāh (the god). Allah appears equated with al-Rahman (who in the south was associated with the Judeo-Christian God) in a pre-Islamic basmala inscription discovered in Yemen, as discussed in the next section below.<ref>See this [https://twitter.com/PhDniX/status/1450418538418745355 twitter thread] by leading linguist in the history of Arabic, Dr Marijn van Putten - 19 October 2021 ([https://web.archive.org/web/20211027185522/https://twitter.com/PhDniX/status/1450418538418745355 archive])</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===The Basmala===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Islamic bismillah, "In the name of Allah, the Beneficent, the Merciful" (Bismillah Ar-Rahman Ar-Raheem), is recited before the start of each surah including the al-Fatiha prayer. Within the surahs themselves, it occurs once only, in {{Quran|27|30}}.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In 2018 the first known pre-Islamic Basmala inscription was found on the side of a cliff in Yemen, reading "In the name of Allah, Rahman; Rahman lord of the heavens". Writing about the discovery, Ahmad al-Jallad, who is renowned for his work on the languages and writing systems of pre-Islamic Arabia, observes that Al-Rahman was originally a distinct deity to Allah, and not a descriptor of him. Maslamah, a Yemenite rival prophet to Muhammad, worshipped al-Rahman, the deity of ancient Himyar. Al-Jallad proposes that the basmala was used to synchronize the two monotheistic poles of Arabia, Allah in the north (where other deities completely disappear from the epigraphic record by the sixth century CE) with al-Rahman in the South. This equivalence was probably introduced during the Himyarite northward excursions in the sixth century. This regional difference is echoed in {{Quran|17|110}}. Ar-Raheem (the merciful) would then be an Islamic innovation appended to al-Rahman of the pre-Islamic Basmala which by then had come to represent an adjective describing Allah.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><ref>Ahmad al-Jallad [https://www.academia.edu/43388891 (draft) The pre-Islamic basmala: Reflections on its first epigraphic attestation and its original significance], page 13 ff </ref> This pre-Islamic basmala and many other pre-Islamic inscriptions bear similarities with phrases and terminology found in the Quran.<ref>Ahmad al-Jallad (2020) [https://www.academia.edu/43141064 Chapter 7: The Linguistic Landscape of pre-Islamic Arabia - Context for the Qur’an] in Mustafa Shah (ed.), Muhammad Abdel Haleem (ed.), "The Oxford Handbook of Qur'anic Studies", Oxford: Oxford University Press, pp. 121 ff</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Beliefs of the Quranic Mushrikeen===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Historian Patricia Crone in a detailed article on the Quranic mushrikeen pointed out that they believed in Allah as the Judeo-Christian creator god, but associated with him one or more lesser partners, usually described as gods but sometimes his offspring, and that he took female angels for himself. Sometimes these gods are named, most of which have also been found in rock inscriptions. The mushrikeen also believed in jinns and demons, and some worshipped heavenly bodies. Ahab Bdaiwi adds that only rarely is outright paganism found of the kind described in later sources (like Ibn al-Kalbi).<ref>Patricia Crone' [https://www.ias.edu/sites/default/files/hs/Crone_Articles/Crone_Quranic_Deities.pdf The Religion of the Quranic Pagans: God and the Lesser Deities], Arabica 57 (2010) 151-200</ref><ref>See this [https://twitter.com/abhistoria/status/1293641557531414528 Twitter.com thread] by Dr Ahab Bdaiwi - 12 August 2020 ([https://web.archive.org/web/20220816120902/https://twitter.com/abhistoria/status/1293641557531414528 archive]) [https://twitter.com/abhistoria/status/1397609517052006404 and this one] - 26 May 2021 ([https://web.archive.org/web/20220814092519/https://twitter.com/abhistoria/status/1397609517052006404 archive])</ref></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr>
</table>Lightyears