1,399
edits
User:1234567/Sandbox 1: Difference between revisions
→Aisha bint Abi Bakr
(→Islam) |
|||
| Line 1: | Line 1: | ||
==Aisha bint Abi Bakr== | ==Aisha bint Abi Bakr== | ||
[[File: | [[File:DanishAisha.jpg|right|thumb|Aisha’s wedding day. Anonymous. Commissioned for Bluitgen, K. (2006). ''Koranen og profeten Muhammeds Liv'' (''The Quran and the Life of the Prophet Muhammad''). Copenhagen: Hoest & Soen.|300px]] | ||
Aisha bint Abi Bakr claimed that she was Muhammad’s second wife,<ref>{{Muslim|8|3452}}.</ref> although she was probably stretching the truth to make a point.<ref>Her “point” was that she was Muhammad’s first choice after Khadijah and therefore more important than her co-wives. {{Tabari|9|pp. 128-130}} makes it clear that Muhammad did propose to Aisha first. “Khawlah replied, ‘The Messenger of God has sent me to ask for A’ishah’s hand in marriage on his behalf.’ … Then Khawlah left and went to Sawdah saying, ‘O Sawdah ... the Messenger of God has sent me with a marriage proposal.’” However, Aisha certainly knew that Muhammad finalised his marriage to Sawdah before the close of “Ramadan [the ninth month] in the tenth year,”({{Tabari|39|p. 170}}). It was already “Shawwal [the tenth month] in the tenth year” ({{Tabari|39|p. 171}}; Bewley/Saad 8:43, 55; {{Muslim|8|3312}}) when he finalised his contract with Aisha.</ref> She is known as Aisha ''al-Siddiqa'' (“the Truthful”)<ref>[http://www.islamawareness.net/Muhammed/ibn_kathir_wives.html/ Ibn Kathir, ''The Wives of the Prophet Muhammad (SAW)''].</ref> to complement her father, who was also known as ''al-Siddiq''.<ref>Bewley/Saad 8:46. “Masruq … would say, “The truthful daughter of the true, whose innocence was proclaimed, told me such-and-such.”</ref> This byname originally referred, not to Abu Bakr’s personal honesty, but to his “testimony to the truth” of Muhammad’s miraculous [[Night Journey]].<ref>Guillaume/Ishaq 183.</ref> Muslims consider Aisha another major “witness to the truth” of Muhammad’s prophetic office.The Syrian scholar Ismail ibn Umar ibn Kathir wrote: “A great deal of the knowledge that we still have today, about how our beloved Prophet lived and behaved, was first remembered and then taught to others by Aisha … This is what makes it so much easier for those who wish to follow in their footsteps to try and follow their example.”<ref>[http://www.islamawareness.net/Muhammed/ibn_kathir_wives.html/ Ibn Kathir, ''The Wives of the Prophet Muhammad (SAW)''].</ref> Aisha’s witness has bequeathed to the world a wealth of truth about the nature of Islam. | Aisha bint Abi Bakr claimed that she was Muhammad’s second wife,<ref>{{Muslim|8|3452}}.</ref> although she was probably stretching the truth to make a point.<ref>Her “point” was that she was Muhammad’s first choice after Khadijah and therefore more important than her co-wives. {{Tabari|9|pp. 128-130}} makes it clear that Muhammad did propose to Aisha first. “Khawlah replied, ‘The Messenger of God has sent me to ask for A’ishah’s hand in marriage on his behalf.’ … Then Khawlah left and went to Sawdah saying, ‘O Sawdah ... the Messenger of God has sent me with a marriage proposal.’” However, Aisha certainly knew that Muhammad finalised his marriage to Sawdah before the close of “Ramadan [the ninth month] in the tenth year,”({{Tabari|39|p. 170}}). It was already “Shawwal [the tenth month] in the tenth year” ({{Tabari|39|p. 171}}; Bewley/Saad 8:43, 55; {{Muslim|8|3312}}) when he finalised his contract with Aisha.</ref> She is known as Aisha ''al-Siddiqa'' (“the Truthful”)<ref>[http://www.islamawareness.net/Muhammed/ibn_kathir_wives.html/ Ibn Kathir, ''The Wives of the Prophet Muhammad (SAW)''].</ref> to complement her father, who was also known as ''al-Siddiq''.<ref>Bewley/Saad 8:46. “Masruq … would say, “The truthful daughter of the true, whose innocence was proclaimed, told me such-and-such.”</ref> This byname originally referred, not to Abu Bakr’s personal honesty, but to his “testimony to the truth” of Muhammad’s miraculous [[Night Journey]].<ref>Guillaume/Ishaq 183.</ref> Muslims consider Aisha another major “witness to the truth” of Muhammad’s prophetic office.The Syrian scholar Ismail ibn Umar ibn Kathir wrote: “A great deal of the knowledge that we still have today, about how our beloved Prophet lived and behaved, was first remembered and then taught to others by Aisha … This is what makes it so much easier for those who wish to follow in their footsteps to try and follow their example.”<ref>[http://www.islamawareness.net/Muhammed/ibn_kathir_wives.html/ Ibn Kathir, ''The Wives of the Prophet Muhammad (SAW)''].</ref> Aisha’s witness has bequeathed to the world a wealth of truth about the nature of Islam. | ||