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(→Tafsir (Commentaries): Added another important early tafsir (in fact the earliest) on this verse confirming the literal setting (rising and) place of the sun in a hot muddy spring.) |
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{{Quote||Dhu al-Qarnayn before me submitted himself [to God], a king to whom the other kings became humble and thronged [his court]. He reigned over the Eastern and Western lands, yet sought the means of knowledge from a wise, rightly guided scholar. He witnessed the setting of the sun in its resting place into a pool of black and foetid slime.<ref>Al-Tabari, History of al-Tabari, Volume 5 - The Sasanids, the Byzantines, the Lakhmids, and Yemen, trans. Clifford Edmund Bosworth, pp. 173-174, Albany: State University of New York Press, 1999</ref>}} | {{Quote||Dhu al-Qarnayn before me submitted himself [to God], a king to whom the other kings became humble and thronged [his court]. He reigned over the Eastern and Western lands, yet sought the means of knowledge from a wise, rightly guided scholar. He witnessed the setting of the sun in its resting place into a pool of black and foetid slime.<ref>Al-Tabari, History of al-Tabari, Volume 5 - The Sasanids, the Byzantines, the Lakhmids, and Yemen, trans. Clifford Edmund Bosworth, pp. 173-174, Albany: State University of New York Press, 1999</ref>}} | ||
====Tafsir (Commentaries)==== | ====Tafsir (Commentaries on the Quran by Islamic scholars)==== | ||
The earliest surviving authentically attributed tafsir, Tafsir Muqātil ibn Sulaymān (d. 767 CE), i.e. who lived closer to the time of Muhammad than any other scholar says. | |||
{{Quote|1=[https://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=67&tSoraNo=18&tAyahNo=83&tDisplay=yes&UserProfile=0&LanguageId=1 Tafsir Muqātil ibn Sulaymān on Verses 18:83-86]|2={Until when he reached the setting of the sun, he found it setting in a spring of mud}, meaning hot and black. Ibn Abbas said: When the sun rises, it is hotter than when it sets.}} | |||
Shamoun and Katz quote al-Tabari’s commentary (tafsir) on the Qur’an, in which he says at the beginning of his commentary on 18:86: | Shamoun and Katz quote al-Tabari’s commentary (tafsir) on the Qur’an, in which he says at the beginning of his commentary on 18:86: |
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