Contradictions in the Quran: Difference between revisions

→‎How should disbelievers be treated?: Added a potential contradiction on Jews being God's chosen people verses not in the Quran - and also the general contradiction on chosen people for a universal god
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(→‎Moses berates Aaron about the golden calf: Added in a contradiction on Moses's prayer about removing speech impediment being granted.)
(→‎How should disbelievers be treated?: Added a potential contradiction on Jews being God's chosen people verses not in the Quran - and also the general contradiction on chosen people for a universal god)
 
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{{Quote|{{Quran-range|25|68|70}}|Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment. (But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy,- Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful, }}
{{Quote|{{Quran-range|25|68|70}}|Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment. (But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy,- Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful, }}


=== Can anyone change the word of Allah? ===
Yes - the Jews especially seem to be charged with doing this, which is the mainstream Islamic view,<ref>E.g. see [https://quranx.com/Tafsir/Jalal/2.75 ''Tafsir Al-Jalalayn on verse 2:75''].  Jalal al-Din al-Mahalli (d. 864 ah / 1459 ce) and his pupil Jalal al-Din al-Suyuti (d. 911 ah / 1505 ce).</ref> though is not without controversy ''(see: [[Corruption of Previous Scriptures]])''.{{quote | {{Quran|2|59}}|But those who were unjust changed it for a saying other than that which had been spoken to them, so We sent upon those who were unjust a pestilence from heaven, because they transgressed.}}{{Quote|{{Quran|2|75}}|Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly?}}{{Quote|{{Quran|2|79}}|Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.}}{{quote |{{cite quran|3|77|end=79|style=ref}}|(As for) those who take a small price for the covenant of Allah and their own oaths-- surely they shall have no portion in the hereafter, and Allah will not speak to them, nor will He look upon them on the day of resurrection nor will He purify them, and they shall have a painful chastisement. '''Most surely there is a party amongst those who distort the Book with their tongue that you may consider it to be (a part) of the Book, and they say, It is from Allah, while it is not from Allah, and they tell a lie against Allah whilst they know.''' It is not meet for a mortal that Allah should give him the Book and the wisdom and prophethood, then he should say to men: Be my servants rather than Allah's; but rather (he would say): Be worshipers of the Lord '''because of your teaching the Book and your reading (it yourselves).'''}}{{quote | {{Quran|3|187}}|And when Allah made a covenant with those who were given the Book: You shall certainly make it known to men and you shall not hide it; but they cast it behind their backs and took a small price for it; so evil is that which they buy.}}{{quote | {{Quran|4|46}}|Of those who are Jews (there are those who) alter words from their places and say: We have heard and we disobey and: Hear, may you not be made to hear! and: Raina, distorting (the word) with their tongues and taunting about religion; and if they had said (instead): We have heard and we obey, and hearken, and unzurna it would have been better for them and more upright; but Allah has cursed them on account of their unbelief, so they do not believe but a little.}}{{quote |{{cite quran|5|13|end=15|style=ref}}|But on account of their breaking their covenant We cursed them and made their hearts hard; '''they altered the words from their places and they neglected a portion of what they were reminded of;''' and you shall always discover treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves those who do good (to others). And with those who say, We are Christians, We made a covenant, '''but they neglected a portion of what they were reminded of''', therefore We excited among them enmity and hatred to the day of resurrection; and Allah will inform them of what they did. O followers of the Book! indeed Our Messenger has come to you making clear to you '''much of what you concealed of the Book and passing over much'''; indeed, there has come to you light and a clear Book from Allah;}}{{quote | {{Quran|5|41}}|O Messenger! let not those grieve you who strive together in hastening to unbelief from among those who say with their mouths: We believe, and their hearts do not believe, and from among those who are Jews; they are listeners for the sake of a lie, listeners for another people who have not come to you; '''they alter the words from their places, saying: If you are given this, take it, and if you are not given this, be cautious'''; and as for him whose temptation Allah desires, you cannot control anything for him with Allah. Those are they for whom Allah does not desire that He should purify their hearts; they shall have disgrace in this world, and they shall have a grievous chastisement in the hereafter.}}No
{{Quote|{{Quran|6|115}}|And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.}}


==Angels and demons==
==Angels and demons==
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Yes
Yes


{{Quote|{{Quran|29|13}}|They will bear their own burdens, and (other) burdens along with their own, and on the Day of Judgments they will be called to account for their falsehoods.}}
{{Quote|{{Quran|29|13}}|They will bear their own burdens, and (other) burdens along with their own, and on the Day of Judgments they will be called to account for their falsehoods.}}Yes; this verse tells contemporary Jews that they will not get their wanted miracle from Muhammad because past Jews killed prophets that performed miracles.<ref>''[https://quranx.com/Tafsir/Jalal/3.183 Tafsir Al-Jalalayn on verse 3:183.]'' Al-Jalalayn / Al-Mahalli and as-Suyuti. Published 1505CE.</ref>
{{Quote|{{Quran|3|183-184}}|Tell those who say, ‘Allah has pledged us not to believe in any apostle unless he brings us an offering consumed by fire,’ ‘Apostles before me certainly did bring you manifest signs and what you speak of. Then why did you kill them, if you are truthful?’ But if they deny you, [other] apostles have been denied before you, who came with manifest signs, holy writs, and an illuminating scripture.}}


===Who takes people's souls?===
===Who takes people's souls?===
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{{Quote|{{Quran|9|29}}|
{{Quote|{{Quran|9|29}}|
Fight those who (do) not believe in Allah and not in the Day the Last, and not they make unlawful what Allah has made unlawful and His Messenger, and not they acknowledge (the) religion (of) the truth, from those who were given the Scripture, until they pay the jizyah willingly, while they (are) subdued.}}
Fight those who (do) not believe in Allah and not in the Day the Last, and not they make unlawful what Allah has made unlawful and His Messenger, and not they acknowledge (the) religion (of) the truth, from those who were given the Scripture, until they pay the jizyah willingly, while they (are) subdued.}}
=== Are Jews God's chosen people? ===
Yes - the idea of favouring one people over another for seemingly no apparent reason is strange and contradictory to begin with for a universal God. However this contradiction would have to be incorporated by a man claiming the former National Israelite God Yahweh (which initially had no relation to non-Israelites)<ref>This gradual change of an Israelite religion to a universal one is commonly accepted among historians, see: [https://www.britannica.com/topic/Yahweh Britannica Yahweh Entry] | Britannica
To see an overview of the scholarly discussion of the history of Yahweh and the consensus, see e.g. Heath D. Dewrell's review of: ''Yahweh before Israel: Glimpses of History in a Divine Name''. By Daniel E. Fleming. Cambridge: Cambridge University Press, 2020. Pp. xviii + 320 + 15 figures.
https://www.journals.uchicago.edu/doi/10.1086/721377
And Lewis, Theodore J., 'The Origin of Yahweh', ''[https://academic.oup.com/book/37440/chapter-abstract/331575152?redirectedFrom=fulltext The Origin and Character of God: Ancient Israelite Religion through the Lens of Divinity]'' (New York, 2020; online edn, Oxford Academic, 20 Aug. 2020), <nowiki>https://doi.org/10.1093/oso/9780190072544.003.0006</nowiki>, accessed 14 June 2024.
</ref> was universal, or at least related and relevant to the Arabs of his time.
{{Quote|{{Quran|2|47}}|“O Children of Israel! Remember my favour which I bestowed upon you, and that I favoured you over all other peoples.”}}{{Quote|{{Quran|2|122}}|Children of Israel, remember My blessing wherewith I blessed you, and that I have preferred you above all beings;}}
No, they are just like everyone else
{{Quote|{{Quran|62|6}}|“Say: ‘Oh, you who are Jews! If you claim that you are favoured of Allah to the exclusion of mankind, then long for death, if you are truthful.”}}


==People of the Book==
==People of the Book==
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