Wife Beating in Islamic Law: Difference between revisions

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So that the meaning is clear, three translations of this verse are provided below. The word 'beat' in the arabic is daraba (beat, strike, hit<ref>daraba - [http://www.studyquran.org/LaneLexicon/Volume5/00000062.pdf Lane's lexicon] Book I page 1777</ref>).
So that the meaning is clear, three translations of this verse are provided below. The word 'beat' in the arabic is daraba (beat, strike, hit<ref>daraba - [http://www.studyquran.org/LaneLexicon/Volume5/00000062.pdf Lane's lexicon] Book I page 1777</ref>).


{{Quote|{{Quran|4|34}}|'''Yusuf Ali translation:''' Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) '''beat them''' (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).  
{{Quote|{{Quran|4|34}}|
 
'''Yusuf Ali translation:''' Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) '''beat them''' (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).  




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All three translations agree with each other and establish that the Qur'an promotes wife-beating. The Qur'an states two methods must be used to make the wife become obedient and if they do not work, then wife-beating is permitted. It also states men have authority over women, and women are to be obedient, thus establishing an authoritarian structure with the husband as head of the wife. The reason given for this is that Allah created men superior to women and because men are maintainers of women.
All three translations agree with each other and establish that the Qur'an promotes wife-beating. The Qur'an states two methods must be used to make the wife become obedient and if they do not work, then wife-beating is permitted. It also states men have authority over women, and women are to be obedient, thus establishing an authoritarian structure with the husband as head of the wife. The reason given for this is that Allah created men superior to women and because men are maintainers of women.
In Arabic:
{{quote|Qur'an 4:34|
ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ '''وَٱضْرِبُوهُنَّ''' فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا}}
The beginning:
* ٱلرِّجَالُ (''ar-rijaalu'') - men
* قَوَّٰمُونَ (''qawwaamoona'') - maintainers
* عَلَى ('''ala'') - over
* ٱلنِّسَآءِ (''nisaa'i'') - women
The "beat them" part:
* فَعِظُوهُنَّ (''fa'aithoohunna'') - then (''fa'') admonish ('''aithoo'') them (''hunna'')
* وَٱهْجُرُوهُنَّ (''wahjuroohunna'') - and (''wa'') forsake (''hjuroo'') them (''hunna'')
* فِى (''fy'') - in
* ٱلْمَضَاجِعِ (''almadaji'ai'') - beds
* وَٱضْرِبُوهُنَّ (''wadriboohunna'') - and (''wa'') '''beat''' (''driboo'') '''them''' (''hunna'')
* فَإِنْ (''fa'in'') - then (''fa'') if (''in'')
* أَطَعْنَكُمْ (''ata'anakum'') - they obey (ata'ana) you (''kum'')
The root of the word وَٱضْرِبُوهُنَّ (''wa-driboo-hunna'') is ضرب (d-r-b). The letter ٱ (''alif waslah'') [[Arabic_letters_and_diacritics#Special_alif_diacritics|is not pronounced]] here but if it was without the و (''-wa'', meaning "and") prefix and at a beginning of a speech it would be read as "i", so the word would be "'''i'''driboohunna" (ٱضْرِبُوهُنَّ).
There are many other words, derived from this root, with a similar meaning, used in the Qur'an:
* Verse 2:60 "...'''strike''' (ٱضْرِب, ''drib'') the rock with your staff..."
* Verse 2:73 "...'''strike it''' (ٱضْرِبُوهُ, ''driboo-hu'') with a part of the cow..."
* Verse 8:12 "...'''so strike''' (فَٱضْرِبُوا۟, ''fa-driboo'') on their necks..."
* and others.
The word "lighly" does not appear in the original Arabic version and it is only added by some translators.


====Job beat his wife (38:44)====
====Job beat his wife (38:44)====
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===Wife-Beating in the Hadiths===
===Wife-Beating in the Hadiths===


Some Muslims deny the Qur'an permits wife-beating and claim surah 4:34 has been misinterpreted, but in the Hadiths there are several examples, from various Hadith narrators and collectors, of Muhammad ordaining wife-beating, thus confirming the correct understanding of surah 4:34. There are multiple hadiths in which Muhammad's companions beat or struck women, and conflicting evidence narrated from his wife, 'A'isha, on whether Muhammad himself used physical force against women. In the section following this one, we identify hadiths in which Muhammad attempted to moderate the level of violence.
Some Muslims deny the Qur'an permits wife-beating and claim surah 4:34 has been misinterpreted, but in the Hadiths there are several examples, from various Hadith narrators and collectors, of Muhammad ordaining wife-beating, thus confirming the correct understanding of surah 4:34. There are multiple hadiths in which Muhammad's companions beat or struck women (sometimes in his presence), and conflicting evidence narrated from his wife, 'A'isha, on whether Muhammad himself used physical force against women. In the section following this one, we identify hadiths in which Muhammad attempted to moderate the level of violence.


In our first hadith, [[Muhammad]] causes his wife [[Aisha]] physical pain by striking her in the chest. The word used here is lahada, which means he pushed violently or struck her chest<ref>lahada [http://www.studyquran.org/LaneLexicon/Volume7/00000204.pdf Lane's Lexicon] page 2676</ref>.
In our first hadith, [[Muhammad]] causes his wife [[Aisha]] physical pain by striking her in the chest. The word used here is lahada, which means he pushed violently or struck her chest<ref>lahada [http://www.studyquran.org/LaneLexicon/Volume7/00000204.pdf Lane's Lexicon] page 2676</ref>.
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Abu Bakr (Allah be pleased with him) came and sought permission to see Allah's Messenger (peace be upon him). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (peace be upon him) sitting sad and silent with his wives around him. He (Hadrat 'Umar) said: I would say something which would make the Prophet (peace be upon him) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter of Khadija when you asked me some money, and '''I got up and slapped her on her neck. Allah's Messenger (may peace be upon him) laughed''' and said: They are around me as you see, asking for extra money. Abu Bakr (Allah be pleased with him) then got up '''went to 'A'isha (Allah be pleased with her) and slapped her on the neck''', and 'Umar '''stood up before Hafsa and slapped''' her saying: You ask Allah's Messenger (peace be upon him) which he does not possess. They said: By Allah, we do not ask Allah's Messenger peace be upon him) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.}}
Abu Bakr (Allah be pleased with him) came and sought permission to see Allah's Messenger (peace be upon him). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (peace be upon him) sitting sad and silent with his wives around him. He (Hadrat 'Umar) said: I would say something which would make the Prophet (peace be upon him) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter of Khadija when you asked me some money, and '''I got up and slapped her on her neck. Allah's Messenger (may peace be upon him) laughed''' and said: They are around me as you see, asking for extra money. Abu Bakr (Allah be pleased with him) then got up '''went to 'A'isha (Allah be pleased with her) and slapped her on the neck''', and 'Umar '''stood up before Hafsa and slapped''' her saying: You ask Allah's Messenger (peace be upon him) which he does not possess. They said: By Allah, we do not ask Allah's Messenger peace be upon him) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.}}


In the next hadith, Ali (the fourth Rightly-Guided Caliph of Islam) gives a [[Slavery|slave-girl]] a violent beating in front of Muhammad.
In the hadith below, Ali (the fourth Rightly-Guided Caliph of Islam) gives a [[Slavery|slave-girl]] a violent beating in front of Muhammad.


{{Quote|Ibn  Ishaq:  p 496|As for Ali he said “Women are plentiful, and you can easily change one for another.  Ask the slave girl; she will tell you the truth.” So the Apostle called Burayra to ask her and  Ali got up and gave her a violent beating, saying, ‘Tell the Apostle the truth.’”}}
{{Quote|Ibn  Ishaq:  p 496|As for Ali he said “Women are plentiful, and you can easily change one for another.  Ask the slave girl; she will tell you the truth.” So the Apostle called Burayra to ask her and  Ali got up and gave her a violent beating, saying, ‘Tell the Apostle the truth.’”}}


At one time Muhammad gives a decree instructing men to not beat their wives, but changes his mind once Umar informs him that some of the women have become embolden towards their husbands. The women complain to Muhammad and he responds by stating they are not the best among you.
At one time Muhammad gives a decree instructing men to not beat their wives, but changes his mind once Umar (the 2nd rightly guided Caliph) informs him that some of the women have become emboldened towards their husbands.


{{Quote|{{Abu Dawud|11|2141}}|Iyas ibn Abdullah ibn AbuDhubab reported the Apostle of Allah (peace_be_upon_him) as saying: Do not beat Allah's handmaidens, but when Umar came to the Apostle of Allah (peace_be_upon_him) and said: Women have become emboldened towards their husbands, '''he (the Prophet) gave permission to beat them.''' Then many women came round the family of the Apostle of Allah (peace_be_upon_him) complaining against their husbands. So the Apostle of Allah (peace_be_upon_him) said: Many women have gone round Muhammad's family complaining against their husbands. '''They are not the best among you.'''}}
{{Quote|{{Abu Dawud|11|2141}}|Iyas ibn Abdullah ibn AbuDhubab reported the Apostle of Allah (peace_be_upon_him) as saying: Do not beat Allah's handmaidens, but when Umar came to the Apostle of Allah (peace_be_upon_him) and said: Women have become emboldened towards their husbands, '''he (the Prophet) gave permission to beat them.''' Then many women came round the family of the Apostle of Allah (peace_be_upon_him) complaining against their husbands. So the Apostle of Allah (peace_be_upon_him) said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you.}}


Another hadith graded Hasan (the 2nd highest level of authenticity) says that a man should not be asked why he beat his wife:
In another hadith, Umar instructs a man to beat his wife after she tried to prevent him from having intercourse with his slave girl.
{{Quote|{{Muwatta|30||13}}|Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I was with him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' '''Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.'''' "}}


{{Quote|1=[http://sunnah.com/urn/12630504 Sunan Ibn Majuh 3:9:1986]|2=It was narrated that Ash'ath bin Qais said:
A hadith graded Hasan (the 2nd highest level of authenticity) quotes Muhammad saying that a man should not be asked why he beat his wife:
 
{{Quote|1=[http://sunnah.com/urn/1263050 Sunan Ibn Majah 3:9:1986]|2=It was narrated that Ash'ath bin Qais said:
"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" '''A man should not be asked why he beats his wife''', and do not go to sleep until you have prayed the Witr."' And I forgot the third thing."}}
"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" '''A man should not be asked why he beats his wife''', and do not go to sleep until you have prayed the Witr."' And I forgot the third thing."}}


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#Muhammad provided tacit approval of wife beating by not scolding Muslims for beating their wives
#Muhammad provided tacit approval of wife beating by not scolding Muslims for beating their wives
#Muhammad referred to women who spoke-out against abuse as "not the best among you"
#Muhammad forbid Muslims from questioning men who beat their wives
#Muhammad forbid Muslims from questioning men who beat their wives
#Muhammad allowed others to hit his wives (the very women whom all Muslims adore and refer to as "the Mother of believers")
#Muhammad allowed others to hit his wives (the very women whom all Muslims adore and refer to as "the Mother of believers")
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To be sure, domestic violence is indeed against the teachings of Islam, and murder of family members is especially repugnant. The Qur'an teaches that men should remain with their wives in kindness, or separate from their wives with kindness, and specifically that they should not stay with their wives in order to do harm to them (2:229, 2:231). It offers a vision of spousal equality when it prescribes a decision making process within the family of mutual consultation (2:233), and labels both husband and wife with the term "zauj" (4:1 and others) and describes them as protecting garments for one another (2:187).}}
To be sure, domestic violence is indeed against the teachings of Islam, and murder of family members is especially repugnant. The Qur'an teaches that men should remain with their wives in kindness, or separate from their wives with kindness, and specifically that they should not stay with their wives in order to do harm to them (2:229, 2:231). It offers a vision of spousal equality when it prescribes a decision making process within the family of mutual consultation (2:233), and labels both husband and wife with the term "zauj" (4:1 and others) and describes them as protecting garments for one another (2:187).}}


Either Taylor is ignorant of some of the teachings in the Qur'an and the Hadith, or she willfully ignores those passages and twists some of the wording to suit her own needs. It has been mentioned before in previous paragraphs the Qur'an and the Hadiths sanction wife-beating, men are superior to women, and Muhammad did strike his wives and did not scold his followers for beating their wives.
Either Taylor is ignorant of some of the teachings in the Qur'an and the Hadith, or she willfully ignores those passages and twists some of the wording to suit her own needs. It has been mentioned before in previous paragraphs, the Qur'an and the Hadiths sanction wife-beating, men are superior to women, Muhammad turned back on a ban on beating women, and instead just made belated attempts to place limits on the level of violence.


===The best among you are those who don't hit their wives===
===The best among you are those who don't hit their wives===
{{Quote|[http://newsweek.washingtonpost.com/onfaith/panelists/pamela_k_taylor/2009/02/aasiya_hassan_domestic_violenc.html Aasiya Zubair Hassan, Domestic Violence and Islam]<BR>Pamela K. Taylor, The Washington Post, February 27, 2009|Physical and/or emotional abuse has no place in this vision of marriage. Indeed, when women came to the Prophet complaining of their husband's treatment, the Prophet admonished the men saying that those who treated their families poorly were not among the best of men. Mu'awiyah al-Qushayri, one of the companions of the Prophet, reports "I went to the Apostle of Allah and asked him, 'What do you say about our wives?' He replied, 'Feed them with the food you eat, clothe them as you clothe yourself, and do not beat them, and do not revile them." (Sunan Abu-Dawud, Book 11, the Book of Marriage, Number 2139)}}
{{Quote|[http://newsweek.washingtonpost.com/onfaith/panelists/pamela_k_taylor/2009/02/aasiya_hassan_domestic_violenc.html Aasiya Zubair Hassan, Domestic Violence and Islam]<BR>Pamela K. Taylor, The Washington Post, February 27, 2009|Physical and/or emotional abuse has no place in this vision of marriage. Indeed, when women came to the Prophet complaining of their husband's treatment, the Prophet admonished the men saying that those who treated their families poorly were not among the best of men. Mu'awiyah al-Qushayri, one of the companions of the Prophet, reports "I went to the Apostle of Allah and asked him, 'What do you say about our wives?' He replied, 'Feed them with the food you eat, clothe them as you clothe yourself, and do not beat them, and do not revile them." (Sunan Abu-Dawud, Book 11, the Book of Marriage, Number 2139)}}


Many others repeat Taylor's claim that Muhammad taught his followers "the best of you (Muslims) are those who do not hit their wives," but Taylor's apologetic attempt relies upon the ignorance of her readers, for this claim is in fact false. As we have mentioned previously, it was actually the women who complained of abuse to Muhammad, which he refers to as "not the best among you".
These hadiths certainly exist, and are discussed earlier in our article. It seems that Muhammad made attempts to moderate the severity of the beatings (see section of that name above), but Taylor fails to mention that in the very same hadith she quotes, Muhammad at first forbids wife beating, but later changes his mind on the advice of Umar (see hadith section above). Clearly it would have been better had he not allowed wife beating again.
 
{{Quote| {{Abudawud|11|2141}}|Narrated Abdullah ibn AbuDhubab: Iyas ibn Abdullah ibn AbuDhubab reported the Apostle of Allah (peace be upon_him) as saying: Do not beat Allah's handmaidens, but when Umar came to the Apostle of Allah (peace be upon him) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Apostle of Allah (peace be upon him) complaining against their husbands. So the Apostle of Allah (peace be upon him) said: '''Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you'''.}}


===Daraba means to "send away"===
===Daraba means to "send away"===
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Bakhtiar's argument is particularly strong.}}  
Bakhtiar's argument is particularly strong.}}  


Taylor mentions Laleh Bakhtiar, a Muslim apologist who states Islam does not preach violence against women and Daraba in Surah 4:34 means to send away. Bakhtiar has written her own version of the Qur'an with surah 4:34 stating to send her away. Her [[Mistranslated Verses|mistranslation]] of this verse has caused controversy among Muslim scholars and the ISNA of [[Canada]] is refusing to sell her book in their bookstore. Contrary to Taylor's claim, there is nothing "particularly strong" in her argument about Daraba, it once again relies upon the ignorance of her readers. To a native [[Arabic]] speaker, this argument holds no weight and has been refuted in our article ''[[Beat your Wives or Separate from Them - Quran 4-34|Beat your Wives or "Separate from Them"? (Qur'an 4:34)]]''.
Taylor mentions Laleh Bakhtiar, a Muslim apologist who states Islam does not preach violence against women and Daraba in Surah 4:34 means to send away. Bakhtiar has written her own version of the Qur'an with surah 4:34 stating to send her away. Her [[Mistranslated Verses|mistranslation]] of this verse has caused controversy among Muslim scholars and the ISNA of [[Canada]] is refusing to sell her book in their bookstore. Contrary to Taylor's claim, there is nothing "particularly strong" in her argument about Daraba, it once again relies upon the ignorance of her readers. To a native [[Arabic]] speaker, this argument holds no weight and has been refuted in our article ''[[Beat your Wives or Separate from Them - Quran 4-34|Beat your Wives or "Separate from Them"? (Qur'an 4:34)]]''. Even if the argument had been true, it would have exposed yet another imperfection in the communication skills of a supposedly divine author.


===Muhammad never hit a woman===
===Muhammad never hit a woman===
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Her answer is that we have misunderstood 4:34, and that we have to look at what the Prophet actually did after that month's separation -- which was to offer his wives the choice of divorcing him or remaining with him while resolving to avoid the behaviors he found so objectionable. While, she translates "daraba" as "to go away from them," (which is the most common usage of the term in the Qur'an), it seems that it might be better rendered as "to strike a bargain with them."}}
Her answer is that we have misunderstood 4:34, and that we have to look at what the Prophet actually did after that month's separation -- which was to offer his wives the choice of divorcing him or remaining with him while resolving to avoid the behaviors he found so objectionable. While, she translates "daraba" as "to go away from them," (which is the most common usage of the term in the Qur'an), it seems that it might be better rendered as "to strike a bargain with them."}}


These conversations between Laleh Bakhtiar and "many, many scholars" most likely had never occurred, since Bakhtiar's approach to surah 4:34 fails once you realize Muhammad ''did'' hit his wife Aisha and he also referred to women who speak-out against their abusive husbands as "not the best among you". Any Muslim scholar worth his salt would be aware of this and would have little difficulty in dismantling her weak arguments against the legitimacy of wife-beating in Islam.
These conversations between Laleh Bakhtiar and "many, many scholars" most likely had never occurred, since Bakhtiar's approach to surah 4:34 fails once you realize Muhammad ''did'' violently push his wife Aisha, and allowed the companions to hit his wives. Furthermore, her claims about the common usage of the relevant verb in the Qur'an are false. It is much more commonly used to mean to strike violently. Her claim also fails on grammatical grounds, as explained in other articles. Unfortunately for women, any Muslim scholar worth his salt would be aware of this and would have little difficulty in dismantling her weak arguments.


===Beat them only lightly, with a miswak===
===Beat them only lightly, with a miswak===
Another common argument is the admittance that beating your wife is permitted, but only lightly, saying the beating should be carried out with a 'miswak' (a traditional toothbrush made from the branch of a Salvadora persica tree). But this miswak defense is not derived from the Qur'an or the hadith literature, therefore it has no validity within Islam. Others base their argument for a light beating on the following translation:
This argument is discussed earlier in this article at the end of the section on Muhammad's attempts to moderate the severity of the beatings.
 
{{Quote| {{Quran|4|34}}|Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them '''(lightly)'''; but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).}}
 
Note that the word “Lightly” is in parenthesis. This is because the word does not appear in the original Arabic rendition of verse 5:32, nor is it inferred. It is purely the wishful thinking/deception of a translator whose work was aimed at a western audience, namely Yusuf Ali. Other popular translations do not contain this addition. 
 
Furthermore, in the previously quoted [[sahih]] hadiths, Aisha stated "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!", meaning the woman who had hoped for compassion from Muhammad was beaten until she was badly bruised. Aisha also stated that Abu Bakr struck her violently with his fist, and Muhammad striking her had caused pain. Evidently, wife-beating in Islam during Muhammad's life, was not something 'symbolic' or a 'gentle tap' on the female body.


===Muhammad's farewell sermon===
===Muhammad's farewell sermon===
Ignoring Muhammad's comparison of women to domestic [[animals]], some may point to the [[The Farewell Sermon|authentic farewell sermon]] and his instructions to “beat them, but not severely,” However, what one considers to be a severe beating is subjective, and within the context of Islam the definition of a “severe beating” is wholly dependent on what Muhammad saw as severe. Muhammad's indifference towards  the suffering of his female followers demonstrates his belief that beating your wife black and blue (or green) is perfectly acceptable behavior. Clearly Muhammad's idea of what constitutes a 'severe' beating and that of the modern worlds is miles apart.
Ignoring Muhammad's comparison of women to domestic [[animals]], some may point to the [[The Farewell Sermon|authentic farewell sermon]] and his instructions to “beat them, but not severely,”. See the discussion on Muhammad's attempts to moderate the severity of the beatings above. However, what one considers to be a severe beating is subjective, in contrast to an outright ban, and within the context of Islam the definition of a “severe beating” is wholly dependent on what Muhammad or his followers saw as severe. On at least one occasion (see above) 'A'isha reported Muhammad's apparent indifference to a woman beaten black and blue (or green) by her husband. Clearly Muhammad's idea of what constitutes a 'severe' beating at that time and that of the modern world is miles apart.


==Conclusion==
==Conclusion==


Wife-beating is divinely sanctioned in the Qur'an and Hadiths, and is viewed as a method to keep the wife under control, Despite some of the statements made by Muslim apologists, wife-beating is institutionalized in Islam. Muhammad had no problem with telling his followers it is ok to beat their wives and had total disregard for the safety and emotional well-being of his female followers when they complained to him about their husbands. In fact he had no problem with hitting Aisha and with Abu Bakr and Umar hitting his wives.
Wife-beating is divinely sanctioned in the Qur'an and Hadiths, and is viewed as a method to keep the wife under control. Despite some of the statements made by Muslim apologists, wife-beating is institutionalized in Islam. Muhammad was easily persuaded by Umar to allow his followers to beat their wives. Although there is evidence of his concern at the consequences and attempts to mitigate them, he failed to commit to an outright ban, showed indifference to at least one heavily beaten woman, had no problem with violently pushing Aisha and with Abu Bakr and Umar hitting his wives.


The article also shows the deceptive means Muslim apologists use to cover up the fact the Qur'an and Hadith sanction wife-beating by using other verses of the Qur'an in an attempt to support their view that Islam promotes equality between men and women, wife-beating is forbidden and surah 4:34 has been [[Misinterpreted Verses|misinterpreted]]. The problem with their argument is it only reveals the inconsistencies of the Qur'an, and their arguments have been [[Refutations|refuted]], by Islamic scholars and the Hadiths.
The article also shows the deceptive means Muslim apologists use to cover up the fact the Qur'an and Hadith sanction wife-beating by using other verses of the Qur'an in an attempt to support their view that Islam promotes equality between men and women, wife-beating is forbidden and surah 4:34 has been [[Misinterpreted Verses|misinterpreted]]. The problem with their argument is it only reveals the inconsistencies of the Qur'an, and their arguments have been easily [[Refutations|refuted]], by Islamic scholars and the Hadiths. This is an unfortunate situation for women in the Islamic world, who could have been better protected had Muhammad and the Qur'an clearly prohibited domestic violence.


{{Core Women}}
{{Core Women}}
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