The Quran and Mountains: Difference between revisions

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Rasool Allah told that the poor people will enter in the paradise half a day before the rich people, '''means 500 years before the rich people (while whole day is equal to 1000 years of people's reckoning)'''. al-Tirmidhi and al-Nisai etc recorded it and al-Tirmidhi said that this tradition is 'Hasan Sahih' (i.e. authentic according to al-Tirmidhi). In another tradition, it was asked from Abu Hurayrah, '''how long is this half day'''? He replied: "Didn't you read Quran?" I said: "Yes." '''Upon that he recited me verse 22:47''' ... Companion S'ad was asked: "'''How long is this half day'''." He replied: "'''500 years'''". Ibn Abbas recited this verse and said that '''this is the length of those 6 days, in which Allah created the heavens and the earth''' (Ibn Jarir). While Imam Ahmed bin Hanbal described it in more clear words in his book "Refutation of al-Jahmia". Mujjahid said that this verse is similar to verse  5 of Surah al-Sajdah [(Quran 32:5) He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, '''on a Day, the space whereof will be (as) a thousand years of your reckoning.''']}}</ref> On this basis (and the similar verse {{Quran|70|4}} about five thousand years), advocates argue that "day" (yawm) should not be taken literally. Critics argue that this is a sythesis not apparent in the creation account itself, and in any case 1000 or 5000 years would not indicate that the author was aware of the sheer scale of geological and cosmological time (billions of years).
Rasool Allah told that the poor people will enter in the paradise half a day before the rich people, '''means 500 years before the rich people (while whole day is equal to 1000 years of people's reckoning)'''. al-Tirmidhi and al-Nisai etc recorded it and al-Tirmidhi said that this tradition is 'Hasan Sahih' (i.e. authentic according to al-Tirmidhi). In another tradition, it was asked from Abu Hurayrah, '''how long is this half day'''? He replied: "Didn't you read Quran?" I said: "Yes." '''Upon that he recited me verse 22:47''' ... Companion S'ad was asked: "'''How long is this half day'''." He replied: "'''500 years'''". Ibn Abbas recited this verse and said that '''this is the length of those 6 days, in which Allah created the heavens and the earth''' (Ibn Jarir). While Imam Ahmed bin Hanbal described it in more clear words in his book "Refutation of al-Jahmia". Mujjahid said that this verse is similar to verse  5 of Surah al-Sajdah [(Quran 32:5) He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, '''on a Day, the space whereof will be (as) a thousand years of your reckoning.''']}}</ref> On this basis (and the similar verse {{Quran|70|4}} about fifty thousand years), advocates argue that "day" (yawm) should not be taken literally. Critics argue that this is a sythesis not apparent in the creation account itself, and in any case 1000 or 50000 years would not indicate that the author was aware of the sheer scale of geological and cosmological time (billions of years).


==Casting mountains into the earth==
==Casting mountains into the earth==


The Quran states that the mountains on Earth's surface were cast upon it by God. The imagery is clear when one considers the verse discussed furher below which describe the mountains as 'pegs'.
The Quran states that the mountains on Earth's surface were cast upon it by God. The imagery is clear when one considers the verse discussed further below which describe the mountains as 'pegs'.


{{Quote|{{Quran|16|15}}|
{{Quote|{{Quran|16|15}}|
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=Mountains as pegs=
=Mountains as pegs=


{{Quote|{{Quran-range|78|6|7}}|Have We not made the earth as a wide expanse, And the mountains as pegs?  
<nowiki>{{Quote|</nowiki>{{Quran-range|78|6|7}}|Have We not made the earth as a wide expanse, And the mountains as pegs?  


The above verse uses the word awtādan, which means stakes placed in the ground<ref>awtādan [http://www.studyquran.org/LaneLexicon/Volume8/00000171.pdf Lane's Lexicon] p. 2917</ref> and also occurs in reference to Pharaoh's stakes for crucifixion in {{Quran|38|12}} and {{Quran|89|10}}.
The above verse uses the word awtādan, which means stakes placed in the ground<ref>awtādan [http://www.studyquran.org/LaneLexicon/Volume8/00000171.pdf Lane's Lexicon] p. 2917</ref> and also occurs in reference to Pharaoh's stakes for crucifixion in {{Quran|38|12}} and {{Quran|89|10}}.
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