The Meaning of Daraba: Difference between revisions

no edit summary
[checked revision][checked revision]
No edit summary
Line 1: Line 1:
{{QualityScore|Lead=3|Structure=3|Content=4|Language=2|References=4}}
{{QualityScore|Lead=3|Structure=3|Content=4|Language=2|References=4}}
[[File:4-34-arabic.png|thumb|290px|(Pictured above) Qur'an verse 4:34 in Arabic script.<BR>According to the majority of Qur'anic translators and the Arabic lexicon<ref name="arabic-lexicon">[http://lexicons.sakhr.com/html/7071942.html Arabic Lexicon] (page in Arabic language)</ref>, the Arabic phrase ''Idri-boo-hunna'' which appears in Qur'an 4:34 (highlighted in blue) means "beat them".]]
[[File:4-34-arabic.png|thumb|290px|(Pictured above) Qur'an verse 4:34 in Arabic script.<BR>According to the majority of Qur'anic translators and the Arabic lexicon<ref name="arabic-lexicon">[http://lexicons.sakhr.com/html/7071942.html Arabic Lexicon] (page in Arabic language)</ref>, the Arabic phrase ''Idri-boo-hunna'' which appears in Qur'an 4:34 (highlighted in blue) means "beat them".]]
The [[Qur'an]] ([[surah]] 4:34) clearly says:{{Quote|{{Quran|4|34}}|ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا
The [[Qur'an]] ([[surah]] 4:34) says:{{Quote|{{Quran|4|34}}|ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا




"Men are overseers over women, by reason of that wherewith Allah hath made one of them excel over another, and by reason of that which they expend of their substance. Wherefore righteous women are obedient, and are watchers in husbands absence by the aid and protection of Allah. And those wives whose refractoriness ye fear, exhort them, and avoid them in beds, '''and beat them'''; but if they obey you, seek not a way against them; verily Allah is ever Lofty, Grand." }}The word "wadribuuhunna" means "beat them (i.e. the wives of men)," yet some modern Islamic [[Dawah|du'aah]] and proponents of progressive Islam, embarrassed about this obvious command for men to beat their wives in the Qur'an, have claimed rather that this verb means to "separate from them" or to "strike them out (sic)." All the verses in the [[Qur'an]] that contain ''daraba'' against a human (as a direct object) are understood to mean "beat" or "strike" that human, by their context, and this is agreed upon by these obscure "modern" translations. The only reason to translate the verb "daraba" to mean "separate from them" is to obfuscate the meaning of the verse for modern readers who view the injunction for men to beat their wives as barbaric, inhumane, incompatible with modern human rights. The attempts to translate this word in this way are novel, done only for audiences in majority non-Muslim countries, and fly in the face of over a thousand years of Islamic commentary and exegesis.  
"Men are overseers over women, by reason of that wherewith Allah hath made one of them excel over another, and by reason of that which they expend of their substance. Wherefore righteous women are obedient, and are watchers in husbands absence by the aid and protection of Allah. And those wives whose refractoriness ye fear, exhort them, and avoid them in beds, '''and beat them'''; but if they obey you, seek not a way against them; verily Allah is ever Lofty, Grand." }}The word "wadribuuhunna" means "beat them (i.e. the wives of men)," yet some modern Islamic [[Dawah|du'aah]] and proponents of progressive Islam, have claimed rather that this verb means to "separate from them" or to "strike them out (sic)." All the verses in the [[Qur'an]] that contain ''daraba'' against a human (as a direct object) are understood to mean "beat" or "strike" that human, by their context, and this is agreed upon by both ancient and modern translations. There is no compelling reason to translate it in this verse in any other fashion. The attempts to translate this word in this way are novel, done exclusively for audiences in majority non-Muslim countries, and fly in the face of over a thousand years of Islamic commentary and exegesis.  
==Modern Claims==
==Modern Claims==


An argument has been presented on some Islamic websites ( exclusively geared towards western audiences) and by some Muslims and apologists which claim to have "modern" translations of the [[Qur'an]]<ref>Such as [http://free-minds.org Free-Minds.org] and [http://progressive-muslims.org Progressive-Muslims.org]</ref>, which claims that the Arabic verb "ضرب" "daraba" means something other than to "strike" "beat" or "hit." Alternatives offered include "separate from them" or somewhat nonsensically for a native English speaker  "strike them out." The people making these claims are generally seeking to "reform" [[Islam]], but this translation flies in the face of over a thousand years of understanding of the Arabic language, by Muslims and non-Muslims alike.  These apologetic arguments are clearly directed people of a westernized/liberal background with little to no knowledge of Arabic, as any Muslim who has an adequate command of the [[Arabic]] language or any non-Muslim Arab, or any non-Arabic speaking Muslim familiar with the [[hadith]] and [[tafsir]] text [[Wife Beating in Islamic Law#Islamic_Scriptures_and_Wife-Beating|related to this issue]], will find the claim being presented to be ridiculous and prima facia untenable. Despite this, the obviously incorrect translation of this verb can be found in prominent cases such as that of Laleh Bakhtiar, an American Muslim apologist. She went so far as to incorporate this incorrect translation into her  translation of the Qur'an, a translation which the Islamic Society of North America (ISNA) refused to sell in their bookstore for its inaccuracy.
An argument has been presented on some Islamic websites ( exclusively geared towards western audiences) and by some Muslims and apologists which claim to have more "modern" translations of the [[Qur'an]]<ref>Such as [http://free-minds.org Free-Minds.org] and [http://progressive-muslims.org Progressive-Muslims.org]</ref>, which proposes that the Arabic verb "ضرب" "daraba" means something other than to "strike" "beat" or "hit." Alternatives offered include "separate from them" or somewhat nonsensically for a native English speaker  "strike them out." The people making these claims are generally seeking to "reform" [[Islam]], but this translation flies in the face of over a thousand years of understanding of the Arabic language, by Muslims and non-Muslims alike.  These apologetic arguments are clearly directed people of a westernized/liberal background with little to no knowledge of Arabic, as any Muslim who has an adequate command of the [[Arabic]] language or any non-Muslim Arab, or any non-Arabic speaking Muslim familiar with the [[hadith]] and [[tafsir]] text [[Wife Beating in Islamic Law#Islamic_Scriptures_and_Wife-Beating|related to this issue]], will find the claim being presented to be ridiculous and prima facia untenable. Despite this, this obviously incorrect translation of this verb can be found in prominent cases such as that of Laleh Bakhtiar, an American progressive Muslim apologist. She went so far as to incorporate this incorrect translation into her  translation of the Qur'an, a translation which the Islamic Society of North America (ISNA) refused to sell in their bookstore for its inaccuracy.


==Agreed-Upon Translations==
==Agreed-Upon Translations==
Line 56: Line 56:
Evidently, they have searched through the Qur'an for any verses which contain a derivative of the verb ''daraba'' and then have compared their meanings, concluding that there are ten different meanings for the verb ''daraba'' and something other than "to beat" can be applied to verse 4:34. Each of these differing usages of the verb ''daraba'' are thoroughly analyzed below along with the verses in which they appear.
Evidently, they have searched through the Qur'an for any verses which contain a derivative of the verb ''daraba'' and then have compared their meanings, concluding that there are ten different meanings for the verb ''daraba'' and something other than "to beat" can be applied to verse 4:34. Each of these differing usages of the verb ''daraba'' are thoroughly analyzed below along with the verses in which they appear.


Careful study of all the above verses reveals that they do not affect the interpretation of verse 4:34 whatsoever, and that the verb ''daraba'' was indeed correctly understood and translated as "beat".
Careful study of all the above verses reveals that they do not affect the interpretation of verse 4:34 whatsoever, and that the verb ''daraba'' was indeed correctly understood and translated as "beat."


In fact, all the other verses presented which contain ''daraba'' are actually using the term figuratively. For example, "hit the sky" is a figurative expression; nothing can literally "hit" or "crash" with the sky, it is meant to be understood as "fly high through" the sky. These partisan translators and apologists proposing this bad translation will claim that this is a "different meaning" for the word "hit", when in fact it is simply a analogical extension of the main meaning of the verb. In effect this would mean when someone says in Arabic  "I'll hit you," in actuality they meant "I'll fly high through you"; the argument is absurd to anyone with even a basic command of Arabic, but is advanced by Muslim apologists for a non-Arabic speaking audience to allay their embarrassment over this verse.   
In fact, all the other verses presented which contain ''daraba'' are actually using the term figuratively. For example, "hit the sky" is a figurative expression; nothing can literally "hit" or "crash" with the sky, it is meant to be understood as "fly high through" the sky. The translators and apologists proposing this bad translation will claim that this is a "different meaning" for the word "hit", when in fact it is simply a analogical extension of the main meaning of the verb. In effect this would mean when someone says in Arabic  "I'll hit you," in actuality they meant "I'll fly high through you"; the argument is absurd to anyone with even a basic command of Arabic.   


==Comparison with English Usages==
==Comparison with English Usages==
Line 97: Line 97:
==Commentary==
==Commentary==


Most of the verses containing the eight different meanings which have been given by the apologists are using the verb ''daraba'' (hit) not against human beings, but rather "hitting the land," "hitting an example," "hitting the truth"... etc., clearly figurative uses which are derivative of the main meaning "to hit." In the verses in the Qur'an where ''daraba'' is used against a human being without a modifiying preposition, it clearly means to "beat" or "strike," which confirms our understanding of the use of ''daraba'' in verse 4:34.
Most of the verses containing the eight different meanings which have been given by the apologists are using the verb ''daraba'' (hit) not against human beings, but rather "hitting the land," "hitting an example," "hitting the truth"... etc., figurative uses which are derivative of the main meaning "to hit." In the verses in the Qur'an where ''daraba'' is used against a human being without a modifiying preposition, it means to "beat" or "strike," which confirms our understanding of the use of ''daraba'' in verse 4:34.


What follows now is a discussion of ''daraba'' in the contexts where it is found in the Qur'an with a meaning other than "to hit" or "to strike." The original verse in Arabic will be presented, along with word-by-word literal translation of the statement in '''Bold''' in each verse, which is the place where ''daraba'' (hit) and its object (i.e. Land) are used; and above each verse will be found the name of the object being hit. For example, in the example of the phrase "strikean example," its will literally translation will be presented as is, not as "give an example" like the standard Qur'anic translations. Although this translation may sound strange, it will make the object to be hit, easily identifiable for the non-Arabic speakers.
What follows now is a discussion of ''daraba'' in the contexts where it is found in the Qur'an with a meaning other than "to hit" or "to strike." The original verse in Arabic will be presented, along with word-by-word literal translation of the statement in '''Bold''' in each verse, which is the place where ''daraba'' (hit) and its object (i.e. Land) are used; and above each verse will be found the name of the object being hit. For example, in the example of the phrase "strikean example," its will literally translation will be presented as is, not as "give an example" like the standard Qur'anic translations. Although this translation may sound strange, it will make the object to be hit, easily identifiable for the non-Arabic speakers.
Line 112: Line 112:
}}
}}


''daraboo ضَرَبُوا۟''  is derived from ''daraba ضرب'', meaning "hit" 'beat" or "strike." ''Fee في'' literally means "in". ''Al-Ardi'' ٱلْأَرْضِ  means "the land" or "the earth." Thus, the whole statement ''daraboo fee al-ardi'' ضَرَبُوا۟ فِى ٱلْأَرْضِ translates literally as "hit in the land", with a meaning of something like "hit the road" that is "'''to travel'''", a clearly figurative extension of the main meaning of the verb,  "hit."
''daraboo ضَرَبُوا۟''  is a form of ''daraba ضرب'', meaning "hit" 'beat" or "strike." ''Fee في'' literally means "in". ''Al-Ardi'' ٱلْأَرْضِ  means "the land" or "the earth." Thus, the whole statement ''daraboo fee al-ardi'' ضَرَبُوا۟ فِى ٱلْأَرْضِ translates literally as "hit in the land", with a meaning of something like "hit the road" that is "'''to travel'''", a figurative extension of the main meaning of the verb,  "hit."


"Hit" here gives this meaning only when it is against "land"; it is a well-known expression in Arabic.
"Hit" here gives this meaning only when it is against "land"; it is a well-known expression in Arabic.
Editors, recentchangescleanup, Reviewers
4,636

edits