4,636
edits
Qur'an, Hadith and Scholars:Banu Qurayza: Difference between revisions
Qur'an, Hadith and Scholars:Banu Qurayza (view source)
Revision as of 19:16, 28 March 2021
, 28 March 2021→Hadith
| [checked revision] | [checked revision] |
(→Hadith) |
(→Hadith) |
||
| Line 9: | Line 9: | ||
|Then the apostle divided the property. wives, and children of B. Qurayza among the Muslims, and he made known on that day the shares of horse | |Then the apostle divided the property. wives, and children of B. Qurayza among the Muslims, and he made known on that day the shares of horse | ||
693 and men, and took out the fifth. A horseman got three shares, two for the horse and one for his rider. A man without a horse got one share. On the day of B. Qurayza there were thirty-six horses. It was the first booty on which lots were cast and the fifth was taken. According to its precedent and what the apostle did the divisions were made, and it remained the custom for raids.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|Year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=39}} | 693 and men, and took out the fifth. A horseman got three shares, two for the horse and one for his rider. A man without a horse got one share. On the day of B. Qurayza there were thirty-six horses. It was the first booty on which lots were cast and the fifth was taken. According to its precedent and what the apostle did the divisions were made, and it remained the custom for raids.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|Year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=39}} | ||
| The Messenger of God selected for himself from | | The Messenger of God selected for himself from their women Rayhanah bt. 'Amr b. Khunafah, a woman from the Banu 'Amr b. Qurayzah, and she remained his concubine; when he predeceased her, she was still in his possession .' 70 The Messenger of God offered to marry her and impose the curtain (Ihijab) on her, but she said, "Messenger of God, rather leave me in your posses�sion [as a concubine], for it is easier for me and for you." So he did so. When the Messenger of God took her captive, she showed herself averse to Islam and insisted on Judaism. So the Messenger of God put her aside, and he was grieved because of her. Then, while he was with his companions, he heard the sound of shoes behind him and said, "This must be Tha'labah b. Sa'yah coming to bring me tidings of Rayhanah 's acceptance of Islam." He came to him and said, "Messenger of God, Rayhanah has become a Muslim"-and it gave the Messenger of God joy.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|Year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=39}} | ||
their women Rayhanah bt. 'Amr b. Khunafah, a woman from the Banu 'Amr b. Qurayzah, and she remained his concubine; when he predeceased her, she was still in his possession .' 70 The Messenger of God offered to marry her and impose the curtain (Ihijab) on her, but she said, "Messenger of God, rather leave me in your posses�sion [as a concubine], for it is easier for me and for you." So he did so. When the Messenger of God took her captive, she showed herself averse to Islam and insisted on Judaism. So the Messenger of God put her aside, and he was grieved because of her. Then, while he was with his companions, he heard the sound of shoes | |||
behind him and said, "This must be Tha'labah b. Sa'yah coming to bring me tidings of Rayhanah 's acceptance of Islam." He came to him and said, "Messenger of God, Rayhanah has become a | |||
Muslim"-and it gave the Messenger of God joy.}}{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. VII|ISBN=0-88706-344-6|Year=1987|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=W. Montgomery Watt|editor2=M. V. McDonald|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up|page=39}} | |||
|Then the Messenger of God sent Sa'd b. Zayd al-Angara (a member of the Banu 'Abd al-Ashhal) with some of the captives from the Banu Qurayzah to Najd, and in exchange for them he purchased horses and arms.}} | |Then the Messenger of God sent Sa'd b. Zayd al-Angara (a member of the Banu 'Abd al-Ashhal) with some of the captives from the Banu Qurayzah to Najd, and in exchange for them he purchased horses and arms.}} | ||
==Scholars== | ==Scholars== | ||
{{Quote|Muir, Sir William. ''The Life of Mahomet''. vol. III (pp. 276-279).|The men and women were penned up for the night in separate yards.... [they] spent the night in prayer, repeating passages from their scriptures, and exhorting one another in constancy. During the night graves or trenches... were dug in the market-place. ... when these were ready in the morning, Mahomet, himself a spectator of the tragedy, gave command that the captives should be brought forth in companies of five and six at a time. Each company was made to sit down by the brink of the trench destined for its grave, and there beheaded. '''Party after party they were thus led out, and butchered in cold blood, till the whole were slain'''.... For Zoheir, an aged Jew, who had saved some of his allies of the Bani Aus... Sabit intervened and procured a pardon.... "But what hath become of all our chiefs-of Kab, of Huwey, of Ozzal, the son of Samuel?" asked the old man.... He received to each inquiry the same reply;-they had all been slain already - "Then of what use is life to me any longer? Leave me not to that bloodthirsty man who has killed that are dear to me in cold blood - But slay me also, I entreat thee. Here take my sword, it is sharp; strike high and hard." Sabit refused, and gave him over to another, who under Ali's orders beheaded the aged man.<br> | {{Quote|Muir, Sir William. ''The Life of Mahomet''. vol. III (pp. 276-279).|The men and women were penned up for the night in separate yards.... [they] spent the night in prayer, repeating passages from their scriptures, and exhorting one another in constancy. During the night graves or trenches... were dug in the market-place. ... when these were ready in the morning, Mahomet, himself a spectator of the tragedy, gave command that the captives should be brought forth in companies of five and six at a time. Each company was made to sit down by the brink of the trench destined for its grave, and there beheaded. '''Party after party they were thus led out, and butchered in cold blood, till the whole were slain'''.... For Zoheir, an aged Jew, who had saved some of his allies of the Bani Aus... Sabit intervened and procured a pardon.... "But what hath become of all our chiefs-of Kab, of Huwey, of Ozzal, the son of Samuel?" asked the old man.... He received to each inquiry the same reply;-they had all been slain already - "Then of what use is life to me any longer? Leave me not to that bloodthirsty man who has killed that are dear to me in cold blood - But slay me also, I entreat thee. Here take my sword, it is sharp; strike high and hard." Sabit refused, and gave him over to another, who under Ali's orders beheaded the aged man.<br> | ||