Quran, Hadith and Scholars

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The Islamic Tradition Itself
Qur'an, Hadith and Sunnah
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Peculiar Traditions

This section of WikiIslam lists quotations from the Qur'an, Hadith and Islamic Scholars. Qur'anic quotations listed here are not ordered chronologically, for example some Qur'anic verses abrogate others.

Please use the Chronological Order of the Qur'an and the List of Abrogations in the Qur'an as rough guides for the supersession of an ayat.



Here is a group of pages that serve as a top level category for their own area:



Note that this is not a complete overview of the practice of Islam, rather it is a collection of scriptural and scholarly quotations which are used to formulate the aforementioned practice.

We have compiled them here under their relevant subject matters to aid others in their search for Islamic knowledge.

A Brief Introduction to Islamic Theology

Understanding Scripture

Abrogation

Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?
Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book.
And when We change (one) communication for (another) communication, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know.

The Qur'an is Easy to Understand

Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed.
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?

Muslims Should Not Incorrectly Interpret Scripture

Anyone interpreting the verses beyond their obvious meaning is misguided.

He it is Who has revealed the Book to you; some of its verses are decisive, they are the basis of the Book, and others are allegorical; then as for those in whose hearts there is perversity they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their own) interpretation. but none knows its interpretation except Allah, and those who are firmly rooted in knowledge say: We believe in it, it is all from our Lord; and none do mind except those having understanding.

Hadith and Sunnah

The Sunnah is an integral part of Islam.

Emulate Muhammad

He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).
Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.
And thou (standest) on an exalted standard of character.

Muslims Must Follow the Sunnah

When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
Abu Hassan al-A'raj reported that a person from Bani Hujaim said to Ibn 'Abbas (Allah be pleased with them): What is this religious verdict of yours which has engaged the attention of the people or which has become a matter of dispute among them that he who circumambulated the House can be free from Ihram? Thereupon he said: That is the Sunnah of your Apostle (may peace be upon him), even though you may not approve of it.
Anas (Allah be pleased with him) reported that some of the Companions of Allah's Apostle (may peace be upon him) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said: I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He (the Holy Prophet) praised Allah and glorified Him, and said: What has happened to these people that they say so and so, whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah, he has no relation with Me
Anas reported that the people of Yemen came to Allah's Messenger (may peace be upon him) and said: Send with us a person who should teach us Sunnah and al-Islam, whereupon he (the Holy Prophet) caught hold of the hand of Ubaida and said: He is a man of trust of this Umma.
The Sunnah of Prophet Muhammad is therefore, next to Qur'an, the second source of Islamic law and social and personal behavior. In fact we must regard the Sunnah as the only valid explanation of the Qur'anic teachings and the only means to avoid dissensions concerning their interpretation and adaptation to practical use. The Messenger of Allah said 'I am leaving you two things amongst you after my death... the one is the Qur'an and the other is my sunnah or Hadith.' Following hadith therefore is as important as following the injunctions of Qur'an, without which the religion of Islam would be incomplete and would create dissensions among the believers.
Sunan Nasa'i, translated by Muhammad Iqbal Siddiqi

Free Will

Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning.
Narrated Abu Huraira: Allah's Apostle said, "All my followers will enter Paradise except those who refuse." They said, "O Allah's Apostle! Who will refuse?" He said, "Whoever obeys me will enter Paradise, and whoever disobeys me is the one who refuses (to enter it)."
It has been narrated on the authority of Abdullah b. 'Umar who said: We used to take oath to the Messenger of Allah (may peace be upon him) that we would listen to and obey his orders. He would tell us (to say in the oath): As far as it lies in my power.
Allah said, ‘Do not turn away from Muhammad when he is speaking to you. Do not contradict his orders. And do not be a hypocrite, one who pretends to be obedient to him and then disobeys him. Those who do so will receive My vengeance. You must respond to the Apostle when he summons you to war.
Ishaq:322

The Qur'an Should Not Fall Into The Hands of Infidels

Narrated 'Abdullah bin 'Umar: Allah's Apostle forbade the people to travel to a hostile country carrying (copies of) the Quran.
It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) said: Do not take the Qur'an on a journey with you, for I am afraid lost it should fall into the hands of the enemy. Ayyub (one of the narrators in the chain of transmitters) said: The enemy may seize it and may quarrel with you over it.

Don't Ask Too Many Questions

Narrated Ash-sha'bi:

The clerk of Al-Mughira bin Shu'ba narrated, "Muawiya wrote to Al-Mughira bin Shu'ba: Write to me something which you have heard from the Prophet (p.b.u.h) ." So Al-Mughira wrote: I heard the Prophet saying, "Allah has hated for you three things:

1. Vain talks, (useless talk) that you talk too much or about others.

2. Wasting of wealth (by extravagance)

3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need). (See Hadith No. 591, Vol. Ill)
O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing. Some people before you did ask such questions, and on that account lost their faith.

See Also