Parallelism: Talking Baby Jesus: Difference between revisions

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For the full article with many more examples than are included in this series, see {{Main|Parallelism Between the Qur%27an and Judeo-Christian Scriptures}}
For the full article with many more examples than are included in this series, see {{Main|Parallelism Between the Qur'an and Judeo-Christian Scriptures}}


The story of the baby Jesus speaking is found in Q 19:29-31 and Q 3:46 (similarly Q 5:110).
The story of the baby Jesus speaking is found in Q 19:29-31 and Q 3:46 (similarly Q 5:110).
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{{Quote|{{Quran|3|46}}|He will speak to the people in the cradle and in maturity and will be of the righteous."}}  
{{Quote|{{Quran|3|46}}|He will speak to the people in the cradle and in maturity and will be of the righteous."}}  


Gabrial Said Reynolds in his 2018 academic commentary on the Quran remarks, "The reference in verse 46 to Jesus' speaking 'to the people in the cradle' (cf. 5:110, 19:29) refers to a tradition found in the Latin ''Gospel of Pseudo-Matthew'' (likely written in the early seventh century".<ref>Reynolds, Gabriel Said Reynolds, ''The Quran and Bible'', p. 120</ref>   
Gabriel Said Reynolds in his 2018 academic commentary on the Quran remarks, "The reference in verse 46 to Jesus' speaking 'to the people in the cradle' (cf. 5:110, 19:29) refers to a tradition found in the Latin ''Gospel of Pseudo-Matthew'' (likely written in the early seventh century".<ref>Gabriel Said Reynolds, "The Quran and Bible: Text and Commentary", New Haven and London: Yale University Press, 2018, p. 120</ref>   


{{Quote|[http://wesley.nnu.edu/biblical_studies/noncanon/gospels/psudomat.htm The Gospel of Pseudo-Matthew: Chapter 20]|Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: O tree, bend thy branches, and refresh my mother with thy fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who bad commanded it to stoop. Then Jesus said to it: Raise thyself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from thy roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from thee. And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling.}}
{{Quote|[http://wesley.nnu.edu/biblical_studies/noncanon/gospels/psudomat.htm The Gospel of Pseudo-Matthew: Chapter 20]|Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: O tree, bend thy branches, and refresh my mother with thy fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who bad commanded it to stoop. Then Jesus said to it: Raise thyself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from thy roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from thee. And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling.}}
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See also the sirah passage quoted in the article in this series about Jesus and the Clay Birds, in which three Christians are narrated as having informed Muhammad that Jesus spoke in the cradle as well as other miracles.
See also the sirah passage quoted in the article in this series about Jesus and the Clay Birds, in which three Christians are narrated as having informed Muhammad that Jesus spoke in the cradle as well as other miracles.
==References==
{{reflist}}


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