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Islam and Science: Difference between revisions
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{{Main|Arab Transmission of the Classics}} | {{Main|Arab Transmission of the Classics}} | ||
The ''Arab transmission of the classics'' is a common and persistent myth that Arabic commentators such as Avicenna and Averroes 'saved' the work of Aristotle and other Greek philosophers from destruction. According to the myth, these works would otherwise have perished in the long European dark age between fifth and the tenth centuries. Thus the versions of [[Aristotle]] used in the West were translations from the Arabic, which came from the South West of Europe in the reconquest of Spain from the Muslims during the twelve and thirteenth centuries<ref>The myth persists even on 'scholarly' websites. See e.g. [http://www.engr.sjsu.edu/pabacker/history/islam.htm here]. "It was only through the transfer of Greek knowledge (including Aristotle's philosophy, Ptolemy's geography, Hippocrates' medicine) by Islam Spain that this information ''ever'' got to Western Europe." [ | The ''Arab transmission of the classics'' is a common and persistent myth that Arabic commentators such as Avicenna and Averroes 'saved' the work of Aristotle and other Greek philosophers from destruction. According to the myth, these works would otherwise have perished in the long European dark age between fifth and the tenth centuries. Thus the versions of [[Aristotle]] used in the West were translations from the Arabic, which came from the South West of Europe in the reconquest of Spain from the Muslims during the twelve and thirteenth centuries<ref>The myth persists even on 'scholarly' websites. See e.g. [http://www.engr.sjsu.edu/pabacker/history/islam.htm here]. "It was only through the transfer of Greek knowledge (including Aristotle's philosophy, Ptolemy's geography, Hippocrates' medicine) by Islam Spain that this information ''ever'' got to Western Europe." [our emphasis]</ref>. This is incorrect. It was actually the Byzantines in the East who saved the ancient learning of the Greeks in the original language, and the first Latin texts to be used were translation from the Greek, in the 12th century, rather than, in most cases, the Arabic, which were only used in default of these. | ||
It is nevertheless true, and no myth, that the work of the Arabic commentators, particularly Averroes, had a profound influence on the scholastic philosophers of the Latin West in the thirteenth century. Aristotle's Greek is terse and very difficult to understand. The work of the Arabic commentators helped in explaining and clarifying Aristotle's dense and apparently obscure thought. Thus Western intellectual tradition owes a great debt to the Arabic scholars in terms of ''understanding'' Aristotle's thought. In terms of the ''texts'', however, these would have survived had the Arabic commentators never existed. | It is nevertheless true, and no myth, that the work of the Arabic commentators, particularly Averroes, had a profound influence on the scholastic philosophers of the Latin West in the thirteenth century. Aristotle's Greek is terse and very difficult to understand. The work of the Arabic commentators helped in explaining and clarifying Aristotle's dense and apparently obscure thought. Thus Western intellectual tradition owes a great debt to the Arabic scholars in terms of ''understanding'' Aristotle's thought. In terms of the ''texts'', however, these would have survived had the Arabic commentators never existed. | ||