Geocentrism and the Quran: Difference between revisions

→‎The visibility of the sun's movement: More rigorous argument regarding the shadows verse
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(→‎The visibility of the sun's movement: More rigorous argument regarding the shadows verse)
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Moreover, saying that it is not for the sun to overtake the moon in verse 40 is a very strange thing to say unless speaking from a naive human perspective where they orbit the same world, and indeed, will one day be joined together (see below). The word translated 'for' in the phrase 'It is not for the sun...' in verse 36:40 is يَنۢبَغِى yanbaghee, which means is fit, suitable, or proper, or behoves, or is right and allowable, or good, or facilitated or easy, or practicable or manageable<ref>ba-ghayn-ya [http://www.studyquran.org/LaneLexicon/Volume1/00000269.pdf Lane's Lexicon Book 1 page 233]</ref> and the word translated 'overtake' is تُدْرِكَ tudrika, which means catches up and comes upon<ref>dal-ra-kaf [http://www.studyquran.org/LaneLexicon/Volume3/00000039.pdf Lane's Lexicon Book 1 page 873]</ref>)
Moreover, saying that it is not for the sun to overtake the moon in verse 40 is a very strange thing to say unless speaking from a naive human perspective where they orbit the same world, and indeed, will one day be joined together (see below). The word translated 'for' in the phrase 'It is not for the sun...' in verse 36:40 is يَنۢبَغِى yanbaghee, which means is fit, suitable, or proper, or behoves, or is right and allowable, or good, or facilitated or easy, or practicable or manageable<ref>ba-ghayn-ya [http://www.studyquran.org/LaneLexicon/Volume1/00000269.pdf Lane's Lexicon Book 1 page 233]</ref> and the word translated 'overtake' is تُدْرِكَ tudrika, which means catches up and comes upon<ref>dal-ra-kaf [http://www.studyquran.org/LaneLexicon/Volume3/00000039.pdf Lane's Lexicon Book 1 page 873]</ref>)
In the following verse the Qur'an tells of an indirect observation of the sun's movement.


{{Quote|{{Quran|25|45|}}|Have you not seen see how your Lord spread the shadow. If He willed he could make it stationary. Then do We make the sun its guide.}}  
{{Quote|{{Quran|25|45|}}|Have you not seen see how your Lord spread the shadow. If He willed he could make it stationary. Then do We make the sun its guide.}}  
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الشَّمسَ عَلَيهِ دَلِيل = ash shamsa (the sun) `alayhi (for it) dalilaan (a guide / an indication)
الشَّمسَ عَلَيهِ دَلِيل = ash shamsa (the sun) `alayhi (for it) dalilaan (a guide / an indication)


Here is how the Qur'an tells of an indirect observation of the sun's movement. The most natural interpretation of the verse is that a shadow lengthens as the day goes on because the sun is doing something. Of course, this is exactly how it would appear to someone observing the phenomena standing on earth; however, this is not how it would be described if it was being viewed from outside our solar system. It is not the sun but the rotation of earth which causes shadows to lengthen.  
Aside from other light sources, shadows on Earth require the sun to exist, but it seems that for them to lengthen rather than being stationary requires the sun to guide them according to this verse. Yet if the Earth did not rotate (so shadows were stationary) and then the Earth was made to rotate (so that they could lengthen and draw in) the sun would not need to be made to do anything different in either case. Thus the most likely explanation is that the verse represents a geocentric worldview where the sun moves across the sky, guiding the shadows.  


Interestingly, the length of the shadow cast by the sun is also used to determine the start of the Asr prayer time; the apparent movement of the sun is still used by Muslims as a clock of sorts.
Interestingly, the length of the shadow cast by the sun is also used to determine the start of the Asr prayer time; the apparent movement of the sun is still used by Muslims as a clock of sorts.
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