Early Islamic Cosmology: Difference between revisions

To do so, they first quote from a book by ibn Taymiyyah (d. 728 AH/1328 CE), who in turn cites Abu’l-Husayn Ahmad ibn Ja‘far ibn al Munadi as saying that the scholars from the second level of the companions of Imam Ahmad (d. 241 AH / 855 CE) – i.e. the early Hanbalis – said there was consensus among the scholars that both heaven and Earth are balls, the latter based on astronomical reasoning. This evidence is worthless, because from the 8th century CE the Muslims had access to Greek and Indian astronomical knowledge (see below), so of course Muslim scholars had this view. The term 'consensus' (ijma) was used in different ways by different scholars, but essentially meant the agreement of Muslim scholars, or ideally, also of the salaf (the first three generations of Muslims).<ref>[http://www.sunnah.org/fiqh/ijma.htm http://www.sunnah.org/fiqh/ijma.htm]</ref> In this case it is explicitly the scholars. As we read on, however, it is apparent that even this "consensus" for a round Earth was rather nebulous, and as already mentioned and will see again, those who did endorse a round Earth did so because they were educated people aware of the astronomical arguments.

Islamic apologists have failed to provide any evidence that Muhammad or the earliest Muslims knew that the Earth was round. In contrast, there is lots of evidence to show the early Muslims believing the Earth to be flat. The cited hadiths and tafsirs demonstrate early Muslim views, whether or not the chains of narration are accurate.  

This evidence can be used as a foundation for other arguments concerning the flat Earth verses in the Qur'an: that they cause a justifiable suspicion that the author of the Qur'an was just as unaware as his nearby contemporaries about the shape of the Earth. It also supports the point that even if we suppose its author was aware of a round Earth, it is a secondary major weakness of the Qur'an to use such language when it will inevitably encourage 7th century Muslims to maintain their false notion that the Earth is flat (and indeed for many centuries later with some Muslims, such as al-Suyuti in his Tafsir al-Jalalyn, and ibn Kathir in his Tafsir<ref>See also ibn Kathir's tafsir for verses [http://www.qtafsir.com/index.php?option=com_content&task=view&id=410 2:229], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2645&Itemid=76 21:32], [http://www.qtafsir.com/index.php?option=com_content&task=view&id=1487 36:38], and [http://www.qtafsir.com/index.php?option=com_content&task=view&id=2128&Itemid=97 41:9-12], in all of which he says the heavens are a dome or roof or like the floors of a building over the Earth</ref>).