Scientific Miracles in the Quran: Difference between revisions

One recurring category of scientific miracles presented by Islamic theologians derive from compiling counts of individual root-words set in various grammatical forms throughout the text of the Quran. Words which happen to appear and equal number of times or in some interesting ratio are then presented as scientific miracles of a mathematical sort. Many variations on this sort of miracle case exist, with some theologians going to extraordinary ends to compile larges quantities of numbers calculated using various aspects of verses including their letter count, position in the surah, position the Quran, and other such aspects in order to find relationships.

Some modern Islamic scholars and popular voices, particularly Harun Yahya, have argued that the {{Quran|77|8}} and {{Quran-range|86|1|3}} contain an accurate descriptions of black holes and pulsars. {{Quran|77|8}} speaks of the stars being "obliterated" or "effaced" and {{Quran-range|86|1|3}} speaks of a star of "piercing brightness". Critics have argued that neither of these verses imply anything other than the eschatological disappearance and observable brightness of stars, neither of which statements is particularly noteworthy. Indeed, it is said, that the sense of the word used in {{Quran|77|8}} which means "effaced" even suggests a solid firmament above the Earth upon which the stars are some sort of sprinkled light. Critics also point out that the same verse ({{Quran|77|8}}) is interpreted by Islamic figures, including Yahya, to describe both black holes and pulsars and that this is plainly impossible as the two are in no way the same phenomenon.{{Quote|{{quran|77|8}}|'''Yusuf Ali:''' Then when the stars become dim;

Many modern Muslims scholars have argued that {{Quran|6|125}} contains a scientifically accurate description of Hypoxia, altitude sickness, or the general phenomenon of lower oxygen levels in the air (thus called 'hypoxic air') at higher altitudes. Critics have pointed out that any Arab living in the general vicinity of Muhammad would have been familiar with the difficulty involved in breathing at higher altitudes, and that Muhammad particularly would have been aware of this phenomenon if accounts of his regularly climbing mountains just prior to proclaiming himself a prophet are to be trusted. Critics have also argued that if one takes the verse literally, the description provided is inaccurate, as the difficulty breathing at higher altitudes is not due to the constriction of one's chest, although this is what one may think based on the sensation of shortened breath which is experienced in hypoxic environments. Indeed, in the lower air pressure of higher altitudes, gasses and air actually expand, and it is also the case that one's chest would expand a very small amount in this environment as there is less atmospheric compression being applied to your body (as opposed to someone, say, at the bottom of the sea, who would instantly be crushed). Persons born and raised in higher at higher altitudes have actually been recorded to have enlarged chests which compensate for the hypoxic environment by allowing the individual to breath in larger quantities of air in order to acquire the necessary quantity of oxygen.{{Quote|{{quran|6|125}}|'''Corpus:''' So whoever wants Allah that He guides him - He expands his breast to Islam; and whoever He wants that He lets him go astray He makes his breast tight and constricted as though he (were) climbing into the sky. Thus places Allah the filth on those who (do) not believe.<br>'''Daryabadi:''' So whomsoever Allah willeth that he shall guide, He expoundeth his breast for Islam; and whomsoever He willeth that he shall send astray, He maketh his breast strait, narrow, as if he were mounting up into the sky, thus Allah layeth the abomination on those who believe not.}}

{{Main|Creation of Humans from Clay}}Some islamic scholars and voices, such as Harun Yahya, have argued that the Quran's statement regarding the creation of Adam, the first man, from clay contains a scientifically-sound insight regarding the chemical composition of the human body. relevant verses include {{Quran-range|38|71|72}}, {{Quran|37|11}}, and {{Quran|23|12}}. Critics and historians have argued that where the Quran describes the formation of the first man from clay, it is merely repeating the common ancient myth widespread throughout the Earth well before Islam. Critics have also argued that the description in the Quran is not scientifically-sound because whereas the Quran says that the first human was made from clay, modern science holds that clay only 'match-makes' the RNA and membrane vesicles involved in the production of living organisms and does not form a building block.{{Quote|{{quran-range|38|71|72}}|When said your Lord to the Angels, "Indeed, I am going to create a human being from clay. So when I have proportioned him and breathed into him of my spirit, then fall down to him prostrating."}}{{Quote|{{quran|37|11}}|Then ask them, "Are they a stronger creation or (those) whom we have created?" Indeed, we created them from a clay sticky.}}{{Quote|{{quran|23|12}}|'''Corpus:''' And indeed, We created the humankind from an essence of clay.<br>'''Daryabadi:''' And assuredly We created man of an extract of clay.<br>'''Pickthall:''' Verily We created man from a product of wet earth;<br>'''Yusuf Ali:''' Man We did create from a quintessence (of clay);}}